How to Evolve

Someone quoted Jeff Bezos as saying that the biggest mistake is not to evolve. But what exactly does it mean to evolve? In the case of Amazon.com, it has always meant to grow Amazon by growing sales above all else, including profit. Well, the entire history of the industrial era has focused on growth as well. What distinguishes Bezos is that he was able to grow Amazon more powerfully than just about any other company on earth.

But really, is that all that evolving means? Of course, amazon developed many techniques of marketing more and more product lines, which enabled unprecedented corporate growth. One might argue that independent bookstores failed Bezos’ test of evolution by not following his business model as it evolved. But could they? Besides, we can hardly call copying someone else’s business model, evolving. Even more important, why should they?

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Evolution Gone Awry

The assumption that economic expansion is the only viable model for human progress has played a central role in the industrial-consumer economy. A growth-as-necessary-and-inevitable model of business success and of societal progress still drives the U.S.-led final stages of the industrial era. It also produced the converging crises of economic injustice, ecological destruction, and climate chaos that we now experience with increasing frequency and intensity.

The idea of evolving has always carried with it an underlying assumption that improvement is the ultimate goal of evolutionary change. Well, there’s the rub. Improvement implies change measured against some particular value. In human affairs, that has meant the cultural value of achieving a better life for more and more people. But we must be careful in how we define better. Is life really better if we can buy more junk cheaper at Wal-Mart than fewer products of higher quality with greater and longer use-value at a small locally owned store? Moreover, widespread access to affluence more closely appears as a fiction every day.

Quality and quantity have often conflicted in our ideas of progress. Quantity, often disguised as quality, has increasingly dominated the industrial-consumer culture as pressure for endless economic growth continues. Are more and more people living better lives today than they might otherwise? That remains a focus of political debate.

Then we have the other entrepreneurial standout, Elon Musk. Now, there we find another mixed bag of ingenious innovation of significant social value and pie-in-the-sky inventions of little use to anyone other than to entertain the super-rich. Low carbon-emissions transportation, home, and business energy storage now have immense societal evolutionary value. The potential for transportation to evolve toward carbon neutrality demonstrated by innovative Tesla vehicles, with their advanced designs, is remarkable. But the sci-fi fantasy of commercial space travel, given our current human evolutionary crisis, is nothing but counter-productive.

To evolve in the most positive sense is to make changes that take into account the context that those changes will affect. At this stage of human evolution, we have reached a crossroads. More than 200 years of our economic “progress” has caused increasingly widespread destruction to the living Earth systems that our species (and all others) depend upon to survive. Humanity has lost its resilience by destroying the conditions that make our lives viable.

We have run out of wiggle room. Now, we can only afford to (and must) evolve in ways that: 1) counteract the damage we have already done, and 2) radically innovate our economic activity in ways that help regenerate the severely damaged ecosystems upon which we all depend to survive.

Running Toward Danger

As I watch the seemingly endless cable news video recap of the Parkland Florida high school shooting, I watched the fully swat-outfitted police move toward the danger of an “active shooter” who had set off the fire alarm to bring out his victims for execution—17 dead, 14 wounded at last count. These officers were willing and trained to risk their lives to save the children.

Melissa Falkowski

Brave Teacher Melissa Falkowski ~ MSNBC

Brave teacher Melissa Falkowski herded her students into a closet, hiding them for half an hour, painfully hanging up on a call to her mother so she could hold it together for her kids. A hero of protection was Mellissa, rising to the very highest level of her duty.

School officials had implemented safety protocols and had trained teachers in emergency procedures. In any case, Melissa became a hero of circumstance who had sufficient resources, presence of mind and spirit to save her students from this moment of modern depravity. Her heroism was the kind that saves others from danger and death.

A father came on scene to see the force of terror on the faces of others as he looked for his daughter’s face among those fleeing death. He immediately knew that image would be with him forever.

The police who rushed toward the shooter were heroes of a different sort, exercising the heroism of confronting killers. They ran toward danger to shut it down so fewer would die. They risked their lives directly by seeking to confront the killer with their own deadly force.

As I watched this deadly drama unfold, in its cable-news configuration, it occurred to me that an entirely different, but maybe related, form of running toward danger is happening in this entire nation of violence.

We as a nation seem unable to stop running toward the greatest danger of all — another form of violence we have created ourselves. It is the self-destruction of denying that we are killing each other and ourselves by destroying the very basis of our own existence—the living Earth systems upon which we depend for our sustenance and survival.

Power Out, Pause, Power Up

A power outage is not that uncommon on the high plains of New Mexico near the City of Santa Fe. In a rural or “rural residential” area, the redundancy of the power grid is reduced to nothing in some spots. In more densely populated areas, if a transformer blows out, alternate routes for electricity to travel to one’s home automatically kick in. But if there is no redundancy in a neighborhood where you live, power is off until a repair is made. That is what happened to us late one Saturday night or early Sunday morning; it stayed off longer than usual.

power-gridA power outage can be a teachable moment. At about 5:30 AM I looked at the clock; it’s ordinarily electric-green numerals were not there. The clock was entirely dark. It took a couple of foggy seconds to realize that power was out. I rolled over and snoozed ‘til full light. I never use the alarm unless I have an early flight to catch at ABQ or some other rare early “time certain” event. I can usually tell at around dawn what time it is within 5 or 10 minutes. It’s the light. When I got up I checked my smart phone, which was on the kitchen counter plugged into the charger. It was fully charged and it showed 6:30 AM. Power had been out for at least an hour. Most outages last for a few minutes to a half hour or so.

Power Out

Oh, I can’t make the coffee. My electric coffee maker grinds and drips coffee into the carafe on pressing the start button or if the timer is set. Well, I could heat some water but could not light the gas stove with its electronic igniter to heat the water; I would have to find a match. But my coffee beans need to be ground and the coffee grinder is also electric. I used to have an antique coffee grinder with a hand crank on top but I had given it to my mother years ago.

Well, power should be back up soon. So, I raised the living-room window shade and began to read a book. I usually read the Sunday paper later, after writing for a couple of hours – on my computer – can’t do that today, yet. Got the paper, read the whole thing, checked the floor lamp by my reading chair, still no power.

Pause

Well, I can’t wait any longer; it’s off to the coffee shop 4 miles away for a large mocha java. Power will probably be back up by the time I return. Ah, that’s better. I’ll get my second cup at home. On arrival, no such luck. So, I checked the PNM Web site on my phone. Nearby transformer blew; estimated repair completion: 12:30 PM. That is way past time for my second cup of java! Oh, I should have picked up some ground coffee when I was out.

Cynde is down sick with the same weird ‘sorta-flu’ I had last week. She needs some sherbet for her sore throat, so I go to the store and get sherbet and grind some piñon coffee at the coffee-bean dispenser. Cynde’s throat is relieved. After finding a match, I make a cup of coffee by pouring hot water boiled in a pan on the stove into the cone filter over a mug. Not your average automated Sunday…

Power Up

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My Photo-voltaic Sun Tracker Generating Electricity.

Power arrives a half hour before official ETA. I began to think. A lot more of daily life depends on electricity than we usually let into our awareness. PNM is dragging its corporate financial feet over the inevitable conversion to renewable power. At least my electrical gadgets are powered by my solar PV tracker – when the grid is not down. It usually produces a little more than we consume, so I get a check from PNM each month instead of a bill. That is great, but the investor-owned public utility still rules.

When I installed it, my grid-tied solar system was designed to automatically shut down if the grid lost power. So on that sunny Sunday I had no use of the power my system generated. The solution, of course, is an inverter that automatically disconnects from the grid and directly supplies solar power only to your house if the grid is down.

Some of the newer inverters have that capability but corporate monopoly resists loss of control. I could have had my coffee and regular Sunday morning routine. But even if our electricity is generated by a solar system, do we really need so many of our household functions to be driven by electricity instead of a crafty hand-powered tool?

Seventy-Five and One

Oh my! Seventy-five! Seems like it happened just yesterday. Actually, it was two and a half years ago. Copper is no longer a puppy. Yet, full-grown now, she still has quite a lot of that puppy playfulness. I have not changed much. When I turned seventy-five years of AGE, three quarters of a century seemed a strange reference to me. Never been there before… In comparison, seventy-seven doesn’t seem to matter…much.

I remember my mother used to say at various points in her later years, “…but I don’t feel like 80 years old; I feel like I’m forty.” She was a vigorous ‘power walker’ until her hips gave out, and she lived until just before her ninety-fifth birthday. She always retained her curiosity. Life’s trajectory remains a mystery in some ways, especially in terms of how we feel and how we categorize , interpret and judge who we are.

Often, I think, people fall into a narrow range of categories by which others defined them most of their lives. They perceive and define themselves by the categories that stuck to them, even though many of the alternatives they refuse to consider may have had better reflected their talent and potential. But if you study language much, you begin to see that all categories are largely illusions anyway.

Some illusions work just fine, some much worse than others. But they are all mental constructions. Language grew out of need and capacity. Before the massive changes of the modern era, language and life were often quite stable for long periods – if not necessarily easy. Now, change is rapid and increasingly catastrophic. The concepts we use to define ourselves and our lives can be liberating or constraining forces, because we believe in them.

So, however mythological we may judge the concepts and categories of so-called “primitive” peoples, they worked just fine for those folks in their own times and places. We live in a different kind of language environment today, just as we live in a different technological and economic environment. In my 77 years, change has accelerated in the extreme, resulting in a New Great Transformation, which I’ve discussed in other blog posts and my forthcoming book, At the Edge of Illusion.

We live in an environment of change, rapidly accelerating change by any historical measure. With this in mind, we need to recognize that most categories are contingent and increasingly transitory. One of the most dangerous things you can do these days is to lock on to some categorization, of yourself or your world, and firmly believe that it is some permanent “reality.”

IMG_0731Copper turned one year old a few days before I turned seventy-five. I noted the contrast. Well, of course, Copper was a puppy then, a beautiful Vizsla whose name matches her color. In puppyhood, of course, she knew nothing of the world, but was open to and sought out all new and interesting things – everything.

Wouldn’t it be nice if we could all retain much of that openness to the world and the curiosity of youth throughout our lives? But to do that we would have to relinquish the pseudo-control we feel when we retreat into the certainty of the rigid categories that actually stifle us.

I was hesitant at first to get a new puppy “at my age.” But Copper turned out to be quite a resource for me in reflecting on the best outlook for this Mad Jubilado in the coming years – along with being an endless source of joy and frustration. Ah, but that is the nature of puppies, and life too, eh? You cannot become a liberated Mad Jubilado and hang onto the arbitrary social definitions of what it means to be “retired,” or a “senior,” or anything else. Keep moving.

Beyond Resistance: Replacement and Restoration for Resilience

Resist we must. But what will that get us, really? Well, catharsis yes. However, that is clearly not enough.

Will resistance bring a slower unraveling of American Democracy? Maybe, maybe not. The deep entanglement of political institutions with the increasingly monopolistic “technosphere” is so extensive that only resistance that borders on revolution might make a dent by forcing contraction of the corporate state. Don’t hold your breath.

climate change heats the planetWill resistance bring one or two less weather weirdings next year? Probably not. That will take a lot more than resistance. Only major contraction of the techno-industrial-consumer economy coupled with accelerated deployment of low-carbon technology and economics in local communities will make much difference. That will require massive social change at every level.

Limits of Resistance

Will resistance bring a respite from the splitting of our society between the extremely rich and the rest of us? Perhaps a tiny easing, if a new Congress were to legislate big penalties for abuse of the economy by the financial sector and if a new president were to appoint a ‘hard-ass’ to enforce existing anti-trust law. Only then might the parasitic financial sector shrink some. But its penetration into political institutions is deep and pervasive. But how much of the liberal insurgency that is the #resistance just a visceral repulsion to a narcissist sociopath and how much seeks deep social change?

Would resistance bring a slight improvement in the deteriorating health of our people due to abridged access to healthcare? Not likely in the short run, since it will take a lot more than Corporate Democrats controlling Congress to overthrow the Medical Insurance Monopoly and Big Pharma dominance over the forced “markets” mediating medical care. On the other hand, maybe enough resistance could generate the momentum needed to bring on universal health care, so common in the rest of the developed world.

Well, with a lot of resistance, we might at least get a concerted effort to accelerate climate action, right? Again, Mr. Big Corp is likely to continue forcing more capital-intensive hi-tech R&D programs, not accelerated deployment of ready-to-go distributed power generation and energy conservation strategies. Serious carbon emissions reduction, which requires major contraction of the technosphere, would involve seriously greater community control of economic activity, replacing the endless intermediation within the technosphere assuring sustained central control and uninterrupted human suffering.

Something Different: Replacement, Restoration, Resilience

No, we need something very different, and we need it now. “But you don’t know what it is, do you Mister Jones?” Of course, that is a major part of the problem. We are blindly sailing into unchartered waters in a sinking ship with the captain acting the mutineer  overloading a private lifeboat with bullion. “Follow the money.”

Sorry.Lifestyle.out.of.stockWe will not survive by appealing to existing authority structures or charismatic demagogues. Nor will we survive by separating out ‘recyclables’ while buying plastic-packaged everything and investing in a hybrid car to maintain accustomed fossil-fuel levels of mobility.

Well, I can tell you one thing. What we do need even more than resistance is replacement of the global industrial-consumer economy with local ecological communities. Also we urgently need restoration of ecosystems everywhere to stop the planetary bleeding of the complex of living Earth systems we timidly call “the environment.” Only then can we achieve the resilience we desperately need. We will never get close to resilience by appealing to national politics. We must act now where we live. Of course, that is the hard part.

Resist we must, but it will be far from enough, even if Indivisible, movements like it, and street protests grow much larger. Politicians will continue dickering and taking bribes right up to the point where full-on climate collapse accelerates weird weather events, droughts, floods, large-scale crop failures, forced migrations, escalated violence and imminence of societal collapse.

No, Resistance is not enough.

Economics of Happiness vs. Corporate Globalization

I just watched the condensed version of the award winning film, “The Economics of Happiness.” It is available on the Local Futures website. It confirms just about all the research findings on climate change, globalization, poverty, pollution, violence, and a host of other issues I have followed for the past decade while writing my forthcoming book, At the Edge of Illusion: Preparing for the New Great Transformation.

The book is in the last stages of editing before submission for publication. So, given the complexities of the publishing industry it is not likely to be released until the end of the year — assuming everything goes well. Meanwhile, I will be renovating this website and include some excerpts from the book in a new section of pages.

Part of the research I’ve been engaged in while writing the book involves trying to understand the idea of progress as it has evolved in the industrial age and how that relates to actual human happiness. As it turns out, genuine happines — as compared with the momentary exhiliration that might result from buying some new product — is found most consistently among people who live in just a few places in the world. Those places,  called “Blue Zones,” those few places in the world where the special circumstances just seem to produce contentment, and where most of the world’s centenarians live. They have completely avoided globalization…so far.

In contrast, most of us live in cities and suburbs where we are increasingly isolated from real face-to-face relationships that are not mediated by complex institutional requirements imposed upon our time and our minds. Our relations are increasingly mediated by complex economic and institutional requirements that leave little room for direct human relationships with other persons — as themselves.

Our emotional, personal, interpersonal, and thereby cultural lives become entangled with a process of “intermediation” by layers of social complexity. This is embodied by corporate state taken as a whole, the essence of what Chris Hedges calls “The Empire of Illusion.” The globalized economic-growth leviathon is the “technosphere” that Dmitry Orlov argues we must shrink to improve the declining odds for human survival.

Sheldon Wolin refers to the larger political-economic structure of the corporate state in which we live as the “inverted totalitarianism” of Democracy, Incorporated. An essential element of complex civilizations is the “intermediation” of endless layers of social complexity between people who would otherwise simply exchange one valued good or service for another — or just socialize face to face.

Joseph Tainter’s 1988 classic, The Collapse of Complex Civilizations, attributes the collapse of complex societies throughout history to such complexities. John Michael Greer predicts a Dark Age America resulting from the convergence of climate change, economic crises and cultural collapse, the beginnings of which we already experience. He predicts a process of “disintermediation” of economic activity over the coming several hundred years, accompanied by major population decline, leading to a new feudal period.

I think ecological, climate, and societal collapse will unfold much faster than Greer expects, unless drastic climate action and radical societal re-organization can be initiated very soon. Many others, of course, comfortably assume that economic growth and technological innovation can get us out of any fix. They are dead wrong.

Michael.E.Mann

Michael E. Mann

Jon Foley, in a conversation with Michael Mann on the occasion of Mann’s receipt of the seventh annual Stephen Schneider Award, said that in contrast to such blind optimism, “Hope is where you role up your sleeves and get to work.” That is the kind of Hopeful Realism I like to hear.

 

Choices and Freedom, Decisions and Destiny

Choices multiply with time, or maybe not. Potential decisions proliferate as knowledge grows, but we may not necessarily make them as obligations set in. With good health, the Jubilado [retiree, en español], if modestly financed with a decent pension, has many choices, not all costly. Unfortunately, many Jubilados either never had a pension or it was stolen by the corporation that was supposed to manage it in trust for its workers.

Never trust a corporation. It has no soul, and no, it is not a person. Some say that disproportionate numbers of corporate executives and politicians are psychopaths or sociopaths, two terms for the same affliction. The sociopath’s amoral drive to power can often lead to economic or political success. Either way, sociopaths have no empathy, though they learn to fake it. That is why they are not averse to doing whatever they can get away with to attain that next level of power.

Theft is in the eye of the victim if not of the corrupt official. As with the bribery from which politicians benefit, we rarely observe the punishment of corporate criminality. With the decline of labor’s power versus that of capital, pensions have become rare; many of the few remaining fall victim to management plunder. The politicians have “borrowed” most of the Social Security Trust Fund, then argued it is going broke. They claim that we can’t afford such “entitlement” programs, even though Social Security is funded by workers ourselves, through the payroll tax.

With a modest retirement income, this Mad Jubilado sees many choices. Too many ‘retirees’ sit stupefied and disengaged from the world while staring at the flat-panel screen of a degraded culture. Their time is now their own if they know it, an unusual if somewhat theoretical circumstance. We are, after all, trained in school not to think but to remember ‘facts’ that are unimportant to us, and to do what we are told. Choice becomes an echo of obedience. That way we are more likely to become unthinking obedient workers, tolerating a dull routine, rather than citizens engaged in critical thinking about the world around us, ready to decide.

Engaging in the world is not a spectator sport. Look around. There is so much to see and so much to do. There are endless ways to satisfy your curiosity, if your career left you with any. That is part of what makes the thinking Jubilado Mad.

Engaging with the world can range from terrifying to transcendent, sometimes both simultaneously. The old Chinese curse, “may you live in interesting times,” seems fully realized today. We do live in the most interesting times imaginable. If you think about it, how could our times be more interesting? Well, maybe soon…

The more I research climate disruption, ecosystem collapse, and the political-economic dysfunction behind them, the more interesting – and terrifying – they become. It is about the survival of the world as we know it. Politicians do so little about it because of the simple power of short-term corporate interests corrupting public policy. They call corporate bribery “campaign contributions.” Politicians easily suffer paralysis when confronted by an overwhelming challenge, especially if the price is right. Besides, the challenge of figuring out what to do about such a monumental planetary problem is nothing short of daunting.

I used to tell my students to “follow your bliss.” Huh? [The phrase depicts a bit of wisdom borrowed from Joseph Campbell] It was all too common for students to come for academic advising with some notion in their head about choosing a major that was simply wrong for them. I didn’t even have to know much about them to tell that they had grabbed an idea from somewhere that superficially sounded good. But that good thing they thought they perceived at the moment of their choice, was momentarily “hot” and jobs in that field had good starting pay. So what?

Is that how to choose one’s life work? I told them that they should find out what really interests them, because by the time they graduated some other field would be the “hot” one and they would spend an entire career doing something they really did not like. Some got it; others did not. But I’ll bet the ones who did get it will have lots of choices in retirement.