It Takes a Child to Challenge Deniers of Climate Chaos

Once again, the world’s “leaders” have met and accomplished next to nothing to mitigate the most extreme existential crisis humanity has ever faced. It takes a child…

Greta.Thunberg shames COP24

Greta Thunberg shames world “leaders” at COP24.

Here is the transcript of a stunning speech the other day near the end of the COP24 climate meetings in Katowice, Poland, condemning global inaction in the face of catastrophic climate change. A young girl from Sweden has every right to shame the “world leaders” who dance on the grave of old coal mines in Katowice, Poland, while the planet burns. Indeed, she took it as her personable responsibility to call out the moral failures of her elders. Her words are even more powerful when you listen to them on the video, which is available here.

GRETA THUNBERG: “You Are Stealing Our Future”

“My name is Greta Thunberg. I am 15 years old, and I’m from Sweden. I speak on behalf of Climate Justice Now!

Many people say that Sweden is just a small country, and it doesn’t matter what we do. But I’ve learned that you are never too small to make a difference. And if a few children can get headlines all over the world just by not going to school, then imagine what we could all do together if we really wanted to.

But to do that, we have to speak clearly, no matter how uncomfortable that may be. You only speak of green eternal economic growth because you are too scared of being unpopular. You only talk about moving forward with the same bad ideas that got us into this mess, even when the only sensible thing to do is pull the emergency brake. You are not mature enough to tell it like it is. Even that burden you leave to us children.

But I don’t care about being popular. I care about climate justice and the living planet. Our civilization is being sacrificed for the opportunity of a very small number of people to continue making enormous amounts of money. Our biosphere is being sacrificed so that rich people in countries like mine can live in luxury. It is the sufferings of the many which pay for the luxuries of the few.

The year 2078, I will celebrate my 75th birthday. If I have children, maybe they will spend that day with me. Maybe they will ask me about you. Maybe they will ask why you didn’t do anything while there still was time to act. You say you love your children above all else, and yet you are stealing their future in front of their very eyes.

Until you start focusing on what needs to be done, rather than what is politically possible, there is no hope. We cannot solve a crisis without treating it as a crisis. We need to keep the fossil fuels in the ground, and we need to focus on equity. And if solutions within the system are so impossible to find, then maybe we should change the system itself.

We have not come here to beg world leaders to care. You have ignored us in the past, and you will ignore us again. We have run out of excuses, and we are running out of time. We have come here to let you know that change is coming, whether you like it or not. The real power belongs to the people. Thank you.”

Communication, Contagion, and Conspiracy

Social contagion is an age-old process of collective behavior. It has been studied by sociologists in the U.S. for decades. In the economic sphere, stock market bubbles that end in a furious crash that reflects the contagion of panic. Economists cite the infamous

Tulipomania

A tulip, known as “the Viceroy,” 1637

collapse of the “Tulip Mania” in Holland in 1637 as the classic example of stock-market contagion gone suddenly reversed. The U.S. financial crash of 2008-9 had elements of contagion, but calculated actions by financial elites artificially drove the market in mortgage derivatives to collapse.

The New Contagion

Today, socio-political contagion has achieved new heights of both intensity and extension through social media. When life is relatively stable, most people behave in routine and mostly traditional ways. They find comfort in the predictability of everyday life supported by a regular paycheck, manageable debt, and hope for a better future. Only when things get dicey do conspiracy theories proliferate and extreme political movements grow contagious and threaten the established order.

Of course, we can always find social outliers in society. Dreamers, artists, and explorers of the unknown chafe at the constraints of social habit. They are restless seekers of new ideas, new images, new frontiers, and vindication for their fertile imaginations. Most of us live in a world where our habitual behaviors are far more important to us than any deviation from social norms. However, that is rapidly changing. As “normalcy” disintegrates and economic and social stability dissipates, fear of the other rises, resentments follow growing instability, and many more people become subject to manipulation by political demagogues.

Conspiracy of Concordance

Today’s socio-political contagion does not result from the imagination of dreamers. Instead, it results from increasingly unstable conditions of life in the last stages of the industrial era. Most people in the industrialized societies of Europe and North America know in their guts that things are not exactly as claimed by the economic culture or dominant institutions. Opportunists such as Steve Bannon quickly exploit the chance to use fear and resentment to their advantage.

The rise to power by neo-fascists, white nationalists, and outright political scam artists rides on the hatred they can generate toward the scapegoats they blame for the conditions brought on by extractive capital and its agents. The societal failures of an industrial system designed to concentrate wealth and power by exploiting land, air, water, and people provide the grist for their mill of hatred. The real conspiracy is between these political opportunists and the super-rich who bankroll them, not among refugees or racial minorities. The political elite rewards their benefactors by tax cuts for the ultra-wealthy and de-regulation for their corporations, then find scapegoats to blame for the painful consequences.

Science and Sanity

The evidence of increasing instability mounts, as the average citizen’s ability to make a living and avoid danger, grows ever more difficult. The evidence of reaching the limits of

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High water coming to Miami soon.

plundering Nature becomes more obvious as the health effects of polluted air, water, and land reach new heights. More frequent and more intense extreme weather events penetrate our emotional shields even as many cognitively deny their human causality. Active suppression of scientific findings by the Trumpists and their financial backers attempts to hide the solid evidence of growing planetary danger. The absurdity of “climate denial” grows with each new report of accelerating glacier melt, drought, superstorms, and species extinction.

It really does not matter whether we prefer to attribute “conspiracy” to the forces of extractive capital, political demagoguery and the culture of hate. These forces need not meet in a smoke-filled room to plot strategy and coordinate their behavior. Their cultural beliefs and economic interests result in coordinated action to gain more and more power.

It is up to the rest of us to find ways to turn our lives away from the destruction they foment and shape a world in which we can live. Little time remains to resist hatred, restore ecosystems, and re-establish our resilience. We must combine human civility with scientific rigor to take the drastic steps needed to dampen the chaos that grows daily.

Departments of Insecurity and Dysfunction

I remember when most Americans most of the time lived in a world of predictable events, stable relationships, and reasonable expectations for the future. Well, our worlds are mostly not so stable anymore. That, after all, is what much of the current political turbulence is all about. Everyone seeks the novelty of interesting things, but not if they interfere with the stability of our everyday lives.

In 2016, fed-up with the self-serving political stagnation and corruption, voters decided to try an “outsider.” Had the Democratic Party nomination process been democratic, they might have chosen an independent predictably moral grandfather figure. But an inveterate real estate huckster effectively conned them into picking the brash disrupter over a corporate insider.

Never mind the fact that she won the popular vote; never mind the voter suppression, never mind gerrymandering; never mind Russian trolls. Resentment of stagnation and corruption of the political process drove many angry voters, as Michael Moore put it, to throw a political “Molotov cocktail” into the arena.

Even in these turbulent times, when the lives of so many have destabilized, we tend to see the institutional world out there as a given. Well, not so much. What we thought was certain, what we thought we could count on, has been “kicked under the bus.”

Constitutional Chaos

We tend to see American society as a stable institutional structure, ordained by the Constitution. We may see politics as an unfortunate if necessary disturbance of the normal process of constitutional government. Even in these times of administrative disruption of numerous departments and agencies, we believe that the institutions of the nation are rock-solid entities beyond the range of any threat to their existence. We remain placidly comfortable in the Constitution and the institutions it supports as if nothing could change what the founding fathers wrote in it. We see villains pecking at the perimeter, but no real threat.

Whether we are strict constructionists or interpretive relativists, we see the Constitution as a sacred and solid guide to the conduct of government and of citizens. Well, actually, no institution is any stronger than the beliefs and actions of the people who sustain it. The ties that bind an institution together are only as strong as the commitment of the people charged with overseeing its operations. What interests do they have in holding it together as required by the Constitution? What if a president appoints political hacks to cabinet posts or as directors of core federal agencies, who are diametrically opposed to the very mission of those institutions? Well, here we are.

Destructive Deconstruction

We now have plenty of evidence for what happens when a leader intends to “deconstruct” a department or agency. Typically, the appointed leader is “in bed with” the entities that legislation mandates the institution to regulate or prosecute. If so, s/he can do a lot of damage to the mission and morale of its members. Such “leadership” can divert and stifle normal operations and drive dedicated public servants away in despair.

Institutions do not stand alone. They stand only in the values of leaders who believe in them and support employees in carrying out their mandate. Yes, people come and go as members and leaders over the years. Yet in normal times, the structure and purpose remain stable and clear. That is because leaders of variable competence and commitment either drive the institution to greater achievement or do not much get in the way of effective performance.

However, if a president appoints a “leader” to administer an agency or department with the explicit intent to eliminate its function in society by budget constraints, executive orders, or censoring reports, all hell breaks loose. Employees committed to the mandate of their organization will retreat into obscurity to keep their jobs or they will resign on principle. The organization and its mission suffer severely and the destroyers claim victory.

Plunder and Plutocracy Propagate Profusely

Today, a presumptuous president produces an increasingly dysfunctional federal government. His executive appointees are hell-bent on reducing and eliminating any function or operation that does not serve his and his cronies’ economic interests. The plutocratic class of super-rich corporate and financial elites have already benefitted immensely, both financially and politically. They wallow in new freedoms from social and environmental responsibility and from windfall tax cuts for the wealthiest Americans.

The appointment of Supreme Court justices that favor corporations and the ultra-wealthy over the people and the public interest, assures the continued future strength of the plutocrats. Hence, continued climate denial in the face of overwhelming catastrophic facts. No wonder the Republicans, who are more heavily bribed by the wealthiest of the wealthy than the poorly organized corporate Democrats, faun over the political pretender they initially despised. No wonder they are now so “loyal” to the would-be dictator. Their greed matches his.

Rob Riemen warns us in his brief book, To Fight Against this Age, of the dangers of the new rise of fascism. Timothy Snyder urges us to practice citizenship as argued in his small book, On Tyranny: Twenty Lessons from the Twentieth Century, to avoid falling under the spell of a would-be fascist dictator. These two scholars, one Dutch and one American, sum up the clear lessons of history on how to retain democracy and freedom. We must learn them or lose both.

Giving Thanks for what?

Giving thanks at Thanksgiving dinner continues as an ingrained ritual. At some holiday tables, those present state in turn what makes them most thankful. At others, the most senior member gives a Thanksgiving prayer. In most cases, that is about as far as reflection on the meaning of this peculiar American holiday goes. Nobody mentions, of course, its historical origins in continental conquest and racist extermination. Only the mythical feast with natives helping colonists to survive is affirmed.

This season of giving thanks, I look at the headlines on Trumpist subservience to the barbarian brutality of a Saudi tyrant. I examine analyses of overwhelming evidence of climate chaos and its accelerating risks to national security and international stability stridently denied by the highest authorities. I struggle to find something of major importance for which I can feel genuine in giving thanks. We live in desperately dangerous if uncomfortably interesting times.

No Thank You

Around the world, I see the rise of authoritarian dictators (Brazil, Philippines, Eastern Europe, etc.) who brag of their history of assassinations and parallel future intentions. No thank you.

In the U.S., we have elected a megalomaniacal narcissistic would-be dictator, who is steadily gaining more power by demagoguery and pandering to the demands of the super-rich. No thank you.

The “administration” released the latest U.S. climate assessment report by a team of more than 300 experts guided by a 60-member Federal Advisory Committee on Black Friday, hoping to bury it in a no-news day. Drawing on resources of multiple government agencies, the report forecasts massive economic and health costs of growing climate chaos. These are imminent catastrophic consequences if our government continues to deny facts. Meanwhile, the Trumpists pursue a policy of destroying the minor federal efforts so far taken to mitigate catastrophic climate change. No thank you.

Not long before Thanksgiving, I read the brilliant and frightening small book, To Fight Against This Age: On Fascism and Humanism, by Dutch philosopher Rob Riemen. He describes the current resurgence of fascism in Europe. His list of neo-fascist tendencies strikingly parallels what we observe right here in Trumplandia today. No thank you.

I note the continuing concentration of income and wealth among the 1% of the 1% of the richest Americans and corporations. Its correlation with the destruction of the middle class and the expansion and intensification of poverty among the rest of us is not coincidental. No thank you.

I read of the growing auto-loan debt, credit card debt, corporate debt, and government debt. These threats to economic stability result from extreme income tax cuts for the super-rich and the systematic concentration of wealth and income in recent years. The risk of societal collapse that such greed portends is also extreme. No thank you.

I know that the decline of community in America has a long continuing history that parallels the rise of the corporate state. The currently exploding opioid-addiction epidemic reflects a crescendo in that trend, due to the alienation of American institutions from their claimed purposes. Like mass incarceration, it results from “health care” and “law enforcement” institutions serving themselves, not the public interest. No thank you.

Creating Grounds for Giving Thanks

Of course, the list goes on. Giving thanks inevitably seems to require us to look to our immediate families, friends, and neighbors. All indicators suggest that we must strengthen our local communities to counter the global trends that otherwise seem insurmountable as well as extremely destructive.

Giving thanks will truly mean something when we take back control of our lives by turning away from the oppressive institutions and culture of the global “technosphere.” Politics must become local again and drive decisions that will enhance rather than destroy life on planet Earth. Then giving thanks will have resulted from putting human values ahead of the demands of the machine.

Our Grand Illusions vs. Survival

I was an undergraduate student in anthropology when I saw a remarkable documentary film depicting the lives of the !Kung people. Also known as the San, they lived in the Kalahari Desert of southern Africa as hunter-gatherers, still undisturbed by outside forces in 1952-3 when some Harvard ethnographers shot the film. The social structure of the small band met the requirements of that harsh environment in intricate ways. The San people worked very hard to survive yet had plenty of leisure time and seemed quite happy. Later incursions of Europeans seeking diamonds changed all that.

In stark contrast, the victims of America’s “sacrifice zones” such as Camden, New Jersey, and Pine Ridge, South Dakota, live very hard lives in environments devoid of ecosystem resources from which to build a life. They are dependent upon the larger industrial-consumer economy from which they are structurally isolated. The rest of us live in consumer bubbles, where we are equally dependent but allowed to participate. In both cases, people have no direct connection to the land where they live; all relations are indirect, mediated by large national or international institutions over which we have no control.

The Cultural Problem of the Illusions Complex

Having long since abandoned any sacred or direct relations with the order of Nature, industrial-consumer economies have briefly enriched some, excluded many, but at great peril to all. Their elites have constructed a story of unending progress through industrial expansion. But that story of unnatural ambitions is no longer valid on this finite planet. The foundations of our grand illusions crumble as we seek to build more on top of them. The Great Transformation that launched the industrial age began by “enclosing” traditional communities in England and Scotland to accelerate industrialization and never looked back.

I was fortunate to have grown up experiencing much of nature through involvement with the Boy Scouts, despite living in a working-class suburb of Los Angeles. We learned so much about the natural world beyond the suburban bubble that was a small part of the “Great Acceleration” of fossil-fueled economic expansion of the late 1940s and 1950s. I will never forget those adventuresome days. I understood later experiences of people whose lives were entirely urban partly in those terms. Their lives and beliefs develop entirely within the culture of industrial consumerism, devoid of any sense of the natural world.

Devolution of Education

The education system has not helped much. In college, I believed that education could be the source of solving most of the world’s problems. However, educational institutions, like science itself, developed as part of the modern world built on the foundations of rational humanism that viewed “Man” apart from and meant to dominate Nature.

The Earth seemed an unending source of materials to be plundered at will. The emerging industrial system became the vehicle for exploiting the natural world. Education became a means to prepare workers for obedient contributions to the growth of that system, not a method for cultivating the skills of thinking citizens. In the U.S. in the 1950s and 1960s, the American education system expanded with the rest of the economy. That growth allowed some slack for faculty to explore learning in diverse ways, partially fulfilling the goals of developing thinking citizens.

From the very beginning of my university career in 1970, for thirty-five years I watched the quality of education in the U.S. decline as corporate economic interests pressured for the university to produce trained workers. Elimination of the progressive income tax system severely constrained public budgets, putting additional pressure on education to operate like a profit-making business instead of a public service.

Education became a commodity delivered like a sack of potatoes. Now we have the sister of the head of the private Blackwater mercenary army heading the U.S. Department of Education, attempting to “privatize” all education for corporate profit. Education today sidelines intellectual development, critical thinking, literature and the arts in favor of training new workers for technical performance in corporate environments. From George Bush’s “no child left behind,” to the privatization of educational institutions, the decline of education in America serves the corporate state, not the people, and sets the stage for the rise of fascism.

The broader attack on the public sector through “privatization,” whether schools or prisons, parallels a range of policy choices favoring corporate control of both politics and the economy that Sheldon Wolin calls “inverted totalitarianism.” Trained workers, whether on the factory floor or in corporate offices become technical functionaries with little sense of citizenship other than by adherence to the group- think of the “righteous mind,” cultivated by corporate propaganda and economic insecurity.

Dumbing Down the Culture, Anti-Intellectualism, and Social Chao

Culture is the collection of our beliefs. In our marketed consumer culture, efforts to exploit personal anxieties and collective resentments work directly in opposition to “thinking for ourselves.” Fads grow out of people trying to “be different.” Branding manipulates the desire to express our “individuality.” Persuasion works best on imagery and emotion, not on rational thought. The dumbing down of education aids the dumbing down of the culture, leaving more and more people susceptible to commercial advertising and political propaganda. Demagogues express distinctly anti-intellectual beliefs that exploit anxiety and fear while inciting hatred of any group not part of one’s own.

A shrinking job market and diminished incomes deplete the middle class formerly dominated by white male workers who resent the “browning of America.” Techno-toys provide distractions from dwindling prospects for a life with any intellectual content or personal meaning. Hate speech distracts attention from one’s own problems, allowing their projection onto feared groups of others deemed outside the pale. People form their beliefs in groups of like-minded people, not in contemplation of facts or evidence.

Confirmation bias allows “peace of mind” by acknowledging only beliefs consistent with one’s group perspective. Well-documented facts disappear before emotional imagery supported by group identity. When realities are too hard to face, such as loss of status and opportunity, people become more vulnerable to political manipulation. It all blurs together as opportunists tout scapegoats such as minorities, immigrants, Muslims and uppity women as the source of personal losses.

Two hundred years have passed since industrial culture reduced the person o an artificial commodity known as labor and economic individualism severely constrained the viability of communities for increasingly detached individual workers. Individual freedom became the veil hiding alienation and limiting severely the apprehension of reality.

Defending Society from Its Grand Illusions

Numerous attempts to protect society from the damage caused by free-market economies have occurred throughout the industrial era, with mixed but discouraging results.

The English poor laws and the American New Deal offered temporary palliatives without addressing the underlying problem. The revolutions in Russia and Eastern Europe, China, and Cuba replaced the tyranny of capital with political totalitarianism. Western “democracies” substituted growth and the “McDonaldization” of consumerism for the resolution of social problems.

The grand illusions of multinational dominance over societies have gone global, right when the impacts on the entire Earth System approach tipping points toward collapse. The crises of ecosystem and climate, caused by pushing the limits of economic growth, continue to deepen. The limits to growth are physical, not ideological. Yet, corporate controlled media and political institutions perpetuate ideological illusions that threaten our very survival. Nevertheless, growing numbers of people realize that something is very wrong.

Creative Destruction of Our Grand Illusions for Survival

Here’s the thing. A New Great Transformation of humanity’s relations with planet Earth upon us. If we continue to ignore the deep changes humans have triggered, leading us into the unknowns of the Anthropocene, we will lose all control of our fate. Our grand illusions support a headlong rush to planetary chaos and potentially human extinction. Survival – never mind the “good life” – will depend on whether humans are up to the revolutionary task of paying the debt we have incurred to the planet and finding new ways to live in harmony with the Earth System we have already changed so radically.

Eve Ensler Said It Best

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Eve Ensler  [photo: Getty]

This was Eve Ensler’s response in Time Magazine to the women who support the elevation of an alcoholic misogynist plutocratic predator to the highest court in the land. The struggle continues, though it seems, has just begun.

A Letter to White Women Who Support Brett Kavanaugh

By Eve Ensler, TIME

05 October 18

n Oct. 2, I watched the President of the United States mock a woman who had recounted the trauma of being sexually assaulted in front of the world, on live television. And as he did so, a recent poll rattled around my head. The survey found that, while white men regularly supported Kavanaugh the most, white women also did so significantly more than Hispanic or black people overall. For example, 45% of white women said Kavanaugh should be confirmed, compared to 30% of Hispanic people and 11% of black people. Like so much of these recent weeks, it made me reflect. But even more so, it made me want to write to those women. Not lecture them. Not denigrate them. Just simply to speak to them directly and to try to explain my feelings. This is what I wrote:

Dear white women who support Brett Kavanaugh,

Last night when I saw Donald Trump mock Dr. Christine Blasey Ford, I couldn’t help focusing on the women behind him who cheered and laughed. I felt like I was falling into a familiar nightmare. It compelled me to reach out to you.

When I was a child my father sexually abused and beat me. My mother did not protect me. She sided with my father, just like these women sided with Donald Trump, and I understand why. She sided with him because he was the breadwinner. She sided with him because of her need to survive. She sided with him because the reality of what was happening in front of her was so terrible, it was easier not to see.

She sided with him because she was brought up never to question a man. She was taught to serve men and make men happy. She was trained not to believe women. It was only much later, after my father died, that she was able to acknowledge the truth of my childhood and to ask for my forgiveness. It was only then, too late, that she was able to see how she had sacrificed her daughter for security and comfort. She used those words. I was her “sacrifice.”

Some people when they look at this video of women laughing at Dr. Ford, will see callousness. I see distancing. I see denial. I have worked on ending violence against women for 20 years. I have traveled this country many times. I have sat with women of all ages and political persuasions. I remember the first performances of my play The Vagina Monologues in Oklahoma City, when half the women in the audience came up to tell me they had been raped or battered. Most of them whispered it to me, and often I was the first and only person they had told. Until that moment, they had found a way to normalize it. Expect it. Accept it. Deny it.

I don’t believe you want to have to choose your sons and your husbands over your daughters. I don’t believe you want the pain that was inflicted on us inflicted on future generations.

I know the risk many of you take in coming out to say you believe a woman over a man. It means you might then have to recognize and believe your own experience. If one out of three women in the world have been raped or beaten, it must mean some of you have had this experience. To believe another woman means having to touch into the pain and fear and sorrow and rage of your own experience and that sometimes feels unbearable. I know because it took me years to come out of my own denial and to break with my perpetrator, my father. To speak the truth that risked upending the comfort of my very carefully constructed life. But I can tell you that living a lie is living half a life. It was only after telling my story that I knew happiness and freedom.

I know the risk others of you face who have witnessed those you love suffer the traumatic after-effects of violence and those who worry for both your sons and daughters that may someday face this violence

I write to you because we need you, the way I once needed my mother. We need you to stand with women who are breaking the silence in spite of their terror and shame. I believe inside the bodies of some of those women who laughed at that rally were other impulses and feelings they weren’t expressing.

Here is why I believe you should take this stand with me. Violence against women destroys our souls. It annihilates our sense of self. It numbs us. It separates us from our bodies. It is the tool used to keep us second-class citizens. And if we don’t address it, it can lead to depression, alcoholism, drug addiction, overeating and suicide. It makes us believe we are not worthy of happiness.

It took my mother 40 years to see what her denial has done and to apologize to me. I don’t think you want to apologize to your daughters forty years from now. Stop the ascension of a man who is angry, aggressive, and vengeful and could very well be a sexual assaulter. Time is short. Call your senators. Stop laughing and start fighting.

With all my love,

Eve

On the Urgency of Abandoning Lifestyle

I never liked the term, “lifestyle.” It reflects an extreme version of the American obsession with personal individualistic consumerism, which ultimately is at odds with the hard facts of life on planet Earth. The unattainable “lifestyles of the rich and famous” promoted and enthusiastically accepted in the industrial era are built on illusion and propel humanity toward the abyss of climate collapse and social chaos.

The denizens of industrial-consumer societies sustain their illusions of achieving high-status “lifestyles” at the cost of terminating social and ecological stability, contrary to the public good. But words often have a life of their own and will even transform their own meaning with continued use. The choices we make in life are not so much a matter of “style,” even when driven by stylistic considerations. Instead, above all they reflect a species’ survival strategy or its failure even to have no less execute a survival strategy.

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Shopping mall ~ Mallorca

So, on the one hand, “lifestyle” implies no strategy at all, just some form of “personal expression” of consumer values oblivious to the requirements of survival on planet Earth. In its denial of nature, the consumer lifestyle sustains a cultural bubble that excludes consciousness of the place of humanity in nature. That cannot end well.

On the other hand, “lifestyle” is completely inadequate to express the essence of a life of conscious choice to align personal living decisions, political action, and economic behavior, with an effort to save humanity from extinction. The trajectory of industrial-consumer society, with its illusions of perpetual technological control over nature and endless economic growth on a finite planet, drives us all in exactly that direction.

I do hesitate to bring up the idea of extinction – it seems so extreme that its possibility appears implausible. As the politicians always say in a crisis, “We don’t want to alarm the public.” Yet, today public alarm is exactly what is needed. If we look at the history of biological systems on this planet, extinction has been an integral part of their evolution. At the same time, the history of industrialized humanity has generated a certain false sense of security and permanence. Chris Hedges pops that bubble in his recent Truthdig article.

The myth of perpetual economic growth and material abundance on a finite planet persists in the face of imminent climate catastrophe as well as resource depletion. A “big picture” perspective, such as that of astrophysicist Adam Frank easily exposes the naïve hubris of the human illusion of perpetual progress.

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Arundhati Roy contemplates the worst flooding ever in Kerala, India. Photo: Onmanorama

Well, that was a mouthful…but the science is clear. Climate destabilization is accelerating. Every IPCC report since the ill-fated Kyoto accords has underestimated the rates of change. The climate models still have not fully taken into account emerging feedback loops that are accelerating the greenhouse effects. Urgency is the right word; complacency is the political norm. The Defiant Earth will not be broken by self-indulgent ecomodernists.

Living a life of planetary consciousness is not the complete answer; it cannot stop climate chaos alone. But it can help directly by contributing to a broad “climate of opinion” that must exist in order to force the political and economic elites to act in the human interest rather than in the unsustainable and deadly interest in “business as usual.” A rough road lies ahead.