Our Grand Illusions vs. Survival

I was an undergraduate student in anthropology when I saw a remarkable documentary film depicting the lives of the !Kung people. Also known as the San, they lived in the Kalahari Desert of southern Africa as hunter-gatherers, still undisturbed by outside forces in 1952-3 when some Harvard ethnographers shot the film. The social structure of the small band met the requirements of that harsh environment in intricate ways. The San people worked very hard to survive yet had plenty of leisure time and seemed quite happy. Later incursions of Europeans seeking diamonds changed all that.

In stark contrast, the victims of America’s “sacrifice zones” such as Camden, New Jersey, and Pine Ridge, South Dakota, live very hard lives in environments devoid of ecosystem resources from which to build a life. They are dependent upon the larger industrial-consumer economy from which they are structurally isolated. The rest of us live in consumer bubbles, where we are equally dependent but allowed to participate. In both cases, people have no direct connection to the land where they live; all relations are indirect, mediated by large national or international institutions over which we have no control.

The Cultural Problem of the Illusions Complex

Having long since abandoned any sacred or direct relations with the order of Nature, industrial-consumer economies have briefly enriched some, excluded many, but at great peril to all. Their elites have constructed a story of unending progress through industrial expansion. But that story of unnatural ambitions is no longer valid on this finite planet. The foundations of our grand illusions crumble as we seek to build more on top of them. The Great Transformation that launched the industrial age began by “enclosing” traditional communities in England and Scotland to accelerate industrialization and never looked back.

I was fortunate to have grown up experiencing much of nature through involvement with the Boy Scouts, despite living in a working-class suburb of Los Angeles. We learned so much about the natural world beyond the suburban bubble that was a small part of the “Great Acceleration” of fossil-fueled economic expansion of the late 1940s and 1950s. I will never forget those adventuresome days. I understood later experiences of people whose lives were entirely urban partly in those terms. Their lives and beliefs develop entirely within the culture of industrial consumerism, devoid of any sense of the natural world.

Devolution of Education

The education system has not helped much. In college, I believed that education could be the source of solving most of the world’s problems. However, educational institutions, like science itself, developed as part of the modern world built on the foundations of rational humanism that viewed “Man” apart from and meant to dominate Nature.

The Earth seemed an unending source of materials to be plundered at will. The emerging industrial system became the vehicle for exploiting the natural world. Education became a means to prepare workers for obedient contributions to the growth of that system, not a method for cultivating the skills of thinking citizens. In the U.S. in the 1950s and 1960s, the American education system expanded with the rest of the economy. That growth allowed some slack for faculty to explore learning in diverse ways, partially fulfilling the goals of developing thinking citizens.

From the very beginning of my university career in 1970, for thirty-five years I watched the quality of education in the U.S. decline as corporate economic interests pressured for the university to produce trained workers. Elimination of the progressive income tax system severely constrained public budgets, putting additional pressure on education to operate like a profit-making business instead of a public service.

Education became a commodity delivered like a sack of potatoes. Now we have the sister of the head of the private Blackwater mercenary army heading the U.S. Department of Education, attempting to “privatize” all education for corporate profit. Education today sidelines intellectual development, critical thinking, literature and the arts in favor of training new workers for technical performance in corporate environments. From George Bush’s “no child left behind,” to the privatization of educational institutions, the decline of education in America serves the corporate state, not the people, and sets the stage for the rise of fascism.

The broader attack on the public sector through “privatization,” whether schools or prisons, parallels a range of policy choices favoring corporate control of both politics and the economy that Sheldon Wolin calls “inverted totalitarianism.” Trained workers, whether on the factory floor or in corporate offices become technical functionaries with little sense of citizenship other than by adherence to the group- think of the “righteous mind,” cultivated by corporate propaganda and economic insecurity.

Dumbing Down the Culture, Anti-Intellectualism, and Social Chao

Culture is the collection of our beliefs. In our marketed consumer culture, efforts to exploit personal anxieties and collective resentments work directly in opposition to “thinking for ourselves.” Fads grow out of people trying to “be different.” Branding manipulates the desire to express our “individuality.” Persuasion works best on imagery and emotion, not on rational thought. The dumbing down of education aids the dumbing down of the culture, leaving more and more people susceptible to commercial advertising and political propaganda. Demagogues express distinctly anti-intellectual beliefs that exploit anxiety and fear while inciting hatred of any group not part of one’s own.

A shrinking job market and diminished incomes deplete the middle class formerly dominated by white male workers who resent the “browning of America.” Techno-toys provide distractions from dwindling prospects for a life with any intellectual content or personal meaning. Hate speech distracts attention from one’s own problems, allowing their projection onto feared groups of others deemed outside the pale. People form their beliefs in groups of like-minded people, not in contemplation of facts or evidence.

Confirmation bias allows “peace of mind” by acknowledging only beliefs consistent with one’s group perspective. Well-documented facts disappear before emotional imagery supported by group identity. When realities are too hard to face, such as loss of status and opportunity, people become more vulnerable to political manipulation. It all blurs together as opportunists tout scapegoats such as minorities, immigrants, Muslims and uppity women as the source of personal losses.

Two hundred years have passed since industrial culture reduced the person o an artificial commodity known as labor and economic individualism severely constrained the viability of communities for increasingly detached individual workers. Individual freedom became the veil hiding alienation and limiting severely the apprehension of reality.

Defending Society from Its Grand Illusions

Numerous attempts to protect society from the damage caused by free-market economies have occurred throughout the industrial era, with mixed but discouraging results.

The English poor laws and the American New Deal offered temporary palliatives without addressing the underlying problem. The revolutions in Russia and Eastern Europe, China, and Cuba replaced the tyranny of capital with political totalitarianism. Western “democracies” substituted growth and the “McDonaldization” of consumerism for the resolution of social problems.

The grand illusions of multinational dominance over societies have gone global, right when the impacts on the entire Earth System approach tipping points toward collapse. The crises of ecosystem and climate, caused by pushing the limits of economic growth, continue to deepen. The limits to growth are physical, not ideological. Yet, corporate controlled media and political institutions perpetuate ideological illusions that threaten our very survival. Nevertheless, growing numbers of people realize that something is very wrong.

Creative Destruction of Our Grand Illusions for Survival

Here’s the thing. A New Great Transformation of humanity’s relations with planet Earth upon us. If we continue to ignore the deep changes humans have triggered, leading us into the unknowns of the Anthropocene, we will lose all control of our fate. Our grand illusions support a headlong rush to planetary chaos and potentially human extinction. Survival – never mind the “good life” – will depend on whether humans are up to the revolutionary task of paying the debt we have incurred to the planet and finding new ways to live in harmony with the Earth System we have already changed so radically.

Whitewashing the Predatory Patriarchy Cover-up

Even if a couple of Republican senators were to revolt and vote against confirming the nomination of Brent Kavanagh to the Supreme Court of the United States of America, the “culture war” over the subjugation of women would escalate. How could it not? A Predatory Patriarchy still rules the nation.

Kavanagh at hearingKavanagh rightly called his confirmation hearing a joke (or was it a circus?) but for all the wrong reasons. His behavior reflected classic alcoholic denial/projection as he aggressively attacked and dodged legitimate questions. It also reflected his powerfully self-indulgent sense of entitlement to yet another among many privileges in his patrician life.

No Laughing Matter

But who was laughing? Certainly not Senator Grassley, who chairs the judicial committee, as he struggled to retain old-white-men privileges for the committee’s majority in ramrodding through the alcoholic misogynous serial predator’s confirmation. Certainly not Dr. Christine Blasey Ford, who struggled to perform her civic duty in a deeply hostile environment dominated by predatory patricians seething with disrespect for a woman who would dare stand up and tell her story of Kavanagh’s attempted rape. Her courage befuddled the patriarchs of “the beltway,” who were not laughing. The event most deeply seared into her memory was her assailant and his accomplice laughing, finding their abuse of a fifteen-year-old girl so hilarious.

I remember as a teenager, young men who laughed as they tormented a small animal or bullied another kid on the athletic field or hallway. Torturing others was somehow funny to them. Kavanagh appeared bemused as he attacked Senator Amy Klobuchar of Minnesota when she asked him about his drinking behavior, demanding to know if she had ever blacked out from excessive drinking. Of course, not all ritual degradation is physically violent. But Kavanagh’s attempts to belittle and patronize his questioners, particularly the women, was certainly verbally violent. I was particularly impressed with the unbending Kamala Harris when he persisted in dodging her direct questions.

Congressional Cover-up

As the hearing proceeded, various media quoted growing numbers of potential witnesses who contradicted Kavanagh’s dissembling and evading questions about serial belligerent drunkenness and sexual aggression by him and his friends. Some offered sworn affidavits; almost all but Mark Judge were willing for the Committee or the FBI to interview them under oath. The pressure to have the FBI re-open the background investigation of this nominee to the nation’s highest court.

Finally, Jeff Flake, Republican of Arizona, walked out of the hearing signaling his friend, Democrat Chris Coons of Delaware, to join him in an anteroom. They agreed on a compromise. As a condition for Flake to vote to refer the nomination to the full Senate, the FBI would be allowed one week to interview corroborating witnesses and new accusers, if the President authorized the reopening of the background investigation.

Whitewashing the Cover-up

As always, Trump sent contradictory signals, claiming publicly that the FBI would have full reign, while the scope of the investigation appeared to be severely restricted. Neither Blasey Ford nor Kavanagh was interviewed and the FBI gave numerous other witnesses given the runaround. The FBI submitted a “report” of the investigation to the Committee halfway through the week authorized for the investigation. It appeared that they followed no leads, so there was not much to report. Mitch McConnell proclaimed that a thorough FBI investigation found no evidence of wrongdoing, and immediately called for a vote to confirm by that Saturday.

The predatory patriarchy duly whitewashed the cover-up.

The self-entitled political ruling class has once again raped justice and democracy. We are all Dr. Christine Blasey Ford now.

America’s False Divide

“According to polls, most Americans think the nation is more divided than it’s been since the Civil War. And these divides are getting worse…”

Really? Exactly what divides America? Well, there are polls and there are polls. In November 2016, a Gallup poll suggested shortly after Trump’s election that 77% of the people perceived the nation as divided. Certainly, if you watch Fox News, MSNBC, CNN, the traditional networks, or participate in social media, you can easily get that impression. Conflict makes the news. Certainly, the nation is going through some major changes, some of which produce more denial than contemplation. That tends to escalate the ‘blame game.’

Nostalgia for imagined “good old days” leads many to wish to “Make America Great Again.” Generational losses of income and status breed fear, resentment and anger. Trump has deftly exploited such fears and resentments, inciting anger and even violence among his base of mostly working and former middle-class white males and some of the women who love them.

We hear formerly politically incorrect expressions of racism, sexism, and xenophobia uttered more openly now in public and semi-public arenas. However, it seems clear that many of the voters who put Obama in office also voted for Trump. That may seem crazy, but it was a complex electoral dynamic that would take many pages just to describe no less explain.

Institutional Divisions by Racism

Did we really become that divided between presidents? Well, of course, the big political division between Obama Democrats and the racist Republican Congress of his second term has grown wider and wider, resulting in unprecedented partisan practices that border on violating at least the spirit of the Constitution.

Is it really that the American people are so divided, or is the actual division between the growing power of the corporate state in conflict with the public interest in seeking a safer more livable world for the American people? Establishment Democrats like to treat Trump as an anomaly, an outlier so bizarre that he does not fit into the standard assortment of political positions.

To be sure, Trump’s impulses are weird and vastly ignorant of national norms of the political process, civil behavior, and the constitutional constraints on his pretentions to unlimited personal power. He blatantly exposes his racism, misogyny, and narcissism in daily Tweets. But is that so different from the perverse behavior of those old white men on the Senate Judiciary Committee who dismiss the entirely credible story of Dr. Christine Blaisey Ford as they did decades before with Anita Hill?

Senate Judiciary Committee Chairman Chuck Grassley speaks as Christine Blasey Ford testifies before the Senate Judiciary Committee on Capitol Hill in Washington

Chuck Grassley ~  HuffPost

Political operative Brett Kavanagh would surely guarantee a plutocratic majority on the Supreme Court. He represents the same culture of elitist white male entitlement to power embodied in Chuck Grassley, Orrin Hatch, and Lindsay Graham. For Trump, it is a matter of protection from prosecution even more than plutocracy; for the senators, it is a matter of achieving the corporatist goals of their PACs to dominate the federal government by executive action as well as voter suppression.

Plutocratic Unity and the Veil of Division

Trump’s policy choices – however dangerous in international relations for example – fit well with the notion that his presidency is the logical extension of the trends of the corporate state over several decades, whichever party was in power. The cooperation of Senate Democrats in the unconstitutional Republican wars of choice, just like the bailouts for Wall Street criminals of 2008, but not for their victims, reflects the unity of the plutocrats that underlies and belies surface “party differences.”

One might even conclude that the great divide today is between the people and a federal government that now almost entirely serves the interest of corporate elites and the super-rich. Despite the distortions of demagoguery, the trends now deeply entrenched in the corporate state run counter to some of the most basic of American values.

Because of the dominance of corporate money in national politics, federal elected officials are less and less connected to the people they are supposed to represent. The “Citizens United” Supreme Court decision and the injection of blatant representatives of corporate polluters as executives in the EPA along with sweeping executive orders unwind decades of gradual improvement in modest environmental protections. Abandoning our commitment to the international agreement to limit Iran’s nuclear capabilities, like many other actions, runs counter to the interests of the public in safety, security; others constrain the ability of average Americans to earn a decent living.

The demagoguery, confusion, anger, and resentment run high and as usual in such situations, a charlatan who Michael Moore terms a master of performance art. Trump deftly turned that resentment toward scapegoating vulnerable minority populations, including refugees, in order to energize the base of those who resent their losses of status and income under the policies of the same corporate state he serves. The falsely generated divisions among the people conceal a much deeper divide.

No, the real division in America is between the plutocrats and the people.

Aesthetics Abandoned

One of the many drawbacks of living in the intermediated world of industrial consumerism is that we have pretty much abandoned aesthetics. Form and function are mostly industrial products too. Marketing psychology drives them, like almost everything else.

Diverse commercial and political interests present a pre-formed world to us on the flat digital screens of our many “devices,” from smartphones to laptops. Most of the time some “middleman,” either an institution or a technology, mediates between the person and her/his perception of the world and action toward it. The various institutional purveyors of images and text mediate (shape and frame) these forms to fit their needs by selling us some product or promoting some idea, project, or political strategy.

Alienated Beauty

“Beauty” is presented to “the eye of the beholder” pre-defined by an intermediary, or it may be lost entirely in the forms of intermediated function. We see little that is directly in front of us in its natural form. More and more control is no longer direct. Beauty is subordinated to control.

I have recently become much more aware of the importance of the fact that we live in an intermediated world. The sense that so-called “self-driving” cars fit in some inevitable path of progress is an iconic cultural indicator of the dominance of intermediation and the subordination of aesthetics to system control. The implications are many and in some cases profound, sometimes even deadly. Here is one example.

Increasingly Intermediated Aviation

In aviation, pilots now benefit from a plethora of real-time digital information and images on “Primary Flight Displays” (flat-panel screens) in the cockpit, including navigational data and even moving maps with three-dimensional terrain depiction. Pilots enter flight plans into a GPS (Global Positioning System), which links them to map data and current weather data regularly updated and depicted on a screen during the flight. The screen displays the current position and actual track of the aircraft over land including any deviation from the flight plan, in real time. These displays do have a certain aesthetic appeal.

Airliner above clowdsThe GPS transmits both flight-plan and current position data to the autopilot, which signals servos that control ailerons, rudder, and elevators, thereby directing the aircraft along the designated route. The pilot is reduced to a technician who programs the automated systems that actually fly the aircraft on a flight path determined mostly by the airline and the FAA.

That is the epitome of intermediation. The airline pilot is left with little to do but manage and monitor the system that flies the airplane. He does make judgments and may request from Air Traffic Control a deviation in altitude or direction to avoid thunderstorms or turbulence. Both the system-generated situational data and the flight systems intermediate between data, the actor, and the action.

Such complex systems diminish human control and the beauty of flying. No wonder so many airline pilots own old-fashioned biplanes or small experimental aircraft they fly when off duty. They miss the direct experience of flying lost in their professional work.  stearman-640x300Flying a Stearman PT-17/N2S Biplane is a Direct Experience

The complexity and power of intricate automated systems really are quite amazing. However, the separation of human action from direct experience has its downside. In the case of flying, airline pilots who often have the latest complex automated systems in their airliners can get “rusty” in the hands-on skills of directly flying the aircraft.

The problem arises when some system falters, whether due to mechanical or electronic failure or due to extreme weather. Over-reliance on automated systems in some instances has caused pilots to misread direct signs of an emergency, causing fatal crashes. Similar downsides occur in countless other areas of modern life.

Aesthetics is Experience

What about aesthetics in all this? Well, it is all about direct perception. The image is not the thing itself. The map is not the land. Maps, of course, provide guides to navigating the land, but the distinction is important. We can appreciate the beauty of the product of a fine cartographer.

We can even build some beauty into maps generated by Geographic Information Systems (GIS) using “big data.” We can even revel in the beauty and technical prowess of an automotive moving map display depicting our travel on unfamiliar roads as it leads us on the quickest route to our destination in unknown territory.

I have not nearly as much fun with the GPS in my pickup truck as I do with the one in my little airplane. In aircraft, most GPS units are far more complex, powerful, and expensive than those assisting automotive navigation. But the primary aesthetic experience, to the extent that there is one, is in the actual travel itself. Driving through a redwood forest in Northern California or flying over Monument Valley in Utah provides a direct experience of natural beauty. So does flying among puffy white clouds after a storm. Most pilots fly because they love the aesthetic experience.

However, our overreliance on technologies and institutions that mediate the relations between us and our world can cause us to crash, either literally or figuratively. We do have a tendency to see the map as the terrain itself. It is, after all, a substitute for looking out the window.

Too many people too often rely on biased interpretations of life presented to them by powerful institutions through technologies of so-called smart devices. They uncritically accept the intermediation of their life experiences through imagery specifically designed to manipulate their behavior, either for marketing or for political purposes. Perception and aesthetic interpretation increasingly alienate us from direct experience of life itself.

Losing Aesthetic Experience

Navigational equipment is just one of many examples of the intermediation of human action by powerful technology. Many other examples reflect similar conditions and outcomes, at least as many driven by institutional dynamics as by technology itself. In most cases, the technology or institution provides some useful function while diminishing our control.

So, don’t get me wrong; I’m not giving up my GPS. Some complex actions are not possible without intermediation. Yet, intermediation is a game changer in the evolution of human action and in the ability of humanity to mitigate or adapt to the planetary changes that the growth of intermediation has caused. We live in a system of our own making that largely controls us and is fast destroying the world on which we depend.

The same processes increasingly occur within complex institutions, whether corporations to government agencies. In more and more areas of human interaction, goals and actions are increasingly intermediated by complex procedures, paperwork, “red tape,” technical requirements, and bureaucratic obstacles, than ever before. The resulting loss of human control over action and events suppresses aesthetics as it destroys the world on which it depends.

Doing Nothing to Get a Grip on Reality

“Johnny, why can’t you just sit still?” Well, Johnny is not the only hyperactive one. You might even conclude, just from watching any group anywhere in the world today that humanity as a whole is hyperactive. Where did all the patience go?

Kern oilfield near Bakersfield,CA

Kern Oilfield near Bakersfield, CA. Source: YouTube.

These thoughts were triggered by my reading an article by Brian Tycangco, “Black gold isn’t going away…this is why,” in Asia Wealth Investment Daily, an investment newsletter offering various subscription services as well as general perspectives on the Asian investment markets. Mr. Tycangco waxed enthusiastically on the fact that oil consumption is increasing in Asia because that is where economic growth is strong and demand for energy is high. Consumption of oil in the U.S. is mostly flat, but also growing in Europe, according to Tycangco. The explosive growth in the number of cars in China and India is a big factor. Asia is home to some of the fastest growing economies in the world. mobility is a key factor in that growth.

Hyperactive Global Investment in Energy Consumption

Clearly, the world of investment and economic growth is oblivious to the accelerating destabilization of ecosystems, climate, and the whole Earth system under two hundred years of carbon-duress. Earth-systems destabilization is imposed by the global endless-growth corporate economy and the political and cultural systems that support it.  Dmitri Orlov calls it the Technosphere and argues forcefully that we must shrink it.

The political elites of nation states debate proportional responsibility for achieving a 2-degree C cap on global warming – without taking concrete policy steps to achieve their inadequate goals. Meanwhile, the engine of economic growth responds to the accelerator of capital investment and speeds us all toward the abyss. It is the biggest disconnect I can imagine.

Globalist economic culture exists in a cultural and scientific bubble, divorced from any sound knowledge of the planetary effects of human activity powered by fossil fuels. We might very well liken accelerating capital investment in fossil-fueled economic growth to a hyperactive child, oblivious to the admonitions of its parent (planet Earth) to calm down and stop banging around breaking everything in sight.

False Positives of Ecomodernism

The so-called “ecomodernists” want to solve the problems of climate destabilization and ecological destruction by advancing the techno-industrial systems that caused all the damage in the first place. You know, geo-engineering and all that. Over two-hundred plus years, the technosphere came to dominate Earth systems, causing their destabilization. Trying to accomplish something by repeating the method that has repeatedly not achieved the goal defines insanity. It’s nuts.

Here’s the thing. The investor class drives the global corporate economy and has no interest whatsoever in constraining the extraction and consumption of oil. Members of the global financial elite fully intend to squeeze all the profits out of fossil-fueled economic growth they can, while they still can. The catastrophic consequences for living Earth systems are simply not part of their culture, even when they are aware of them. At the same time, the global corporate elites have the upper hand in determining the policies of nations and they are doing everything in their power to continue down the path of hyperactive devastation of the planet.

Part of the problem, of course, is that the risks of human extinction appear to play out beyond the lifetimes of those making decisions today, or at least beyond the edge of their not so invisible shield of privilege. The hyperactive CEO simply does not care about a future beyond his own life. He assumes he can retreat into his mansion behind security gates as society collapses around him, or he simply continues to deny the rapidly growing evidence of immediate impacts of climate destabilization. After all, the first devastation occurs in places like Bangladesh or central African or island nations. Manhattan seems immune for now, but Miami, well, not so much.

Doing Nothing Now

Zen.Mindfulness_Pinterest

Mindfulness requires Doing Nothing. Image: Pinterest.

As Asian economies boom and hyperactive economic growth consumes more oil and devastates the planet, it strikes me as ironic that the great cultures of contemplation – Zen, yoga, Taoism, and related practices – all have Asian origins. Some Americans try to get a grip on reality in the hectic world of working and living in the industrial era by taking up some variants of these practices, all of which involve doing nothing. However, that does not stop them from rushing to Whole Foods after Yoga class for the latest international treats to sustain their total consumer “lifestyle.” The disconnect between everyday life and making peace with planet Earth remains strong.

A New Great Transformation of both the whole Earth system itself and the role of humans on the planet is well underway, as the geologic era of the Holocene succumbs to that of the Anthropocene. Humanity has already severely influenced the trajectory of Earth history. Most of what we do with the profligate energy consumption and waste is unnecessary. How much fossil fuel is required to build a violin? How much fossil fuel do we need to expend in reading a book, raising our garden, building a house, restoring a local ecosystem, or playing a game of volleyball?

Our future role in Earth’s evolution is, it seems, entirely up for grabs. Most of those fossil-fueled “labor saving” automated devices that destroy jobs are no longer viable from the perspective of human self-interest in survival. If humans are to carve out a meaningful and viable place in the planet’s future, we had better start doing nothing now.

On the Urgency of Abandoning Lifestyle

I never liked the term, “lifestyle.” It reflects an extreme version of the American obsession with personal individualistic consumerism, which ultimately is at odds with the hard facts of life on planet Earth. The unattainable “lifestyles of the rich and famous” promoted and enthusiastically accepted in the industrial era are built on illusion and propel humanity toward the abyss of climate collapse and social chaos.

The denizens of industrial-consumer societies sustain their illusions of achieving high-status “lifestyles” at the cost of terminating social and ecological stability, contrary to the public good. But words often have a life of their own and will even transform their own meaning with continued use. The choices we make in life are not so much a matter of “style,” even when driven by stylistic considerations. Instead, above all they reflect a species’ survival strategy or its failure even to have no less execute a survival strategy.

fan-mallorca-shopping-centre-palma-area-interior

Shopping mall ~ Mallorca

So, on the one hand, “lifestyle” implies no strategy at all, just some form of “personal expression” of consumer values oblivious to the requirements of survival on planet Earth. In its denial of nature, the consumer lifestyle sustains a cultural bubble that excludes consciousness of the place of humanity in nature. That cannot end well.

On the other hand, “lifestyle” is completely inadequate to express the essence of a life of conscious choice to align personal living decisions, political action, and economic behavior, with an effort to save humanity from extinction. The trajectory of industrial-consumer society, with its illusions of perpetual technological control over nature and endless economic growth on a finite planet, drives us all in exactly that direction.

I do hesitate to bring up the idea of extinction – it seems so extreme that its possibility appears implausible. As the politicians always say in a crisis, “We don’t want to alarm the public.” Yet, today public alarm is exactly what is needed. If we look at the history of biological systems on this planet, extinction has been an integral part of their evolution. At the same time, the history of industrialized humanity has generated a certain false sense of security and permanence. Chris Hedges pops that bubble in his recent Truthdig article.

The myth of perpetual economic growth and material abundance on a finite planet persists in the face of imminent climate catastrophe as well as resource depletion. A “big picture” perspective, such as that of astrophysicist Adam Frank easily exposes the naïve hubris of the human illusion of perpetual progress.

arundhati-flood-combo

Arundhati Roy contemplates the worst flooding ever in Kerala, India. Photo: Onmanorama

Well, that was a mouthful…but the science is clear. Climate destabilization is accelerating. Every IPCC report since the ill-fated Kyoto accords has underestimated the rates of change. The climate models still have not fully taken into account emerging feedback loops that are accelerating the greenhouse effects. Urgency is the right word; complacency is the political norm. The Defiant Earth will not be broken by self-indulgent ecomodernists.

Living a life of planetary consciousness is not the complete answer; it cannot stop climate chaos alone. But it can help directly by contributing to a broad “climate of opinion” that must exist in order to force the political and economic elites to act in the human interest rather than in the unsustainable and deadly interest in “business as usual.” A rough road lies ahead.

What To Do Now

Another Entry in the Mad Jubilado series

It is the always-present never-ending question of life. Sure, we have good intentions and sometimes they work out – as planned or not. Yet each moment is contingent. The future never arrives; it’s always out there because we are always here, in the present. We have our To-Do lists; we have our schedules. And we have our big plans. They all represent the near- and long-term future. We even have our spontaneous impulses, if we have held on to our creativity. But what to do now?

The Mad Jubilado has said many times, mostly to himself, “you could be run over by a truck tomorrow, so what are you going to do now?” It is just a reminder that life – and its length as well – is quite unpredictable and can end at any time, without notice, despite our attempts at stability through habits. So, what really is important?

Will contemplating such a core existential dilemma affect what we do now? Maybe, maybe not. What difference does the certainty of indeterminate termination make? We all know that we will not live forever, but at a certain level we push that realization out into the future far enough that it doesn’t bother us so much. That is easy enough when you are young, which is why so many die young due to feeling invincible.

Risk aversion grows with age, more or less. So grows the awareness of the certainty of death in the much nearer future for this seventy-eight year old Mad Jubilado than for the twenty-eight year old brazen base-jumper. To live well may not require taking high risks, but some risks will arise on their own whatever we do. I was about twenty-two when I barely avoided a head-on crash with a truck on a narrow bridge in central Mexico, with what seemed no more than a couple of centimeters between us as we simultaneously crossed that narrow bridge in opposite directions.

That got my attention. I realized that luck as much as skill allowed me to continue to Guadalajara and beyond to the rest of my life. Of course, I attributed survival to my own skill in “threading the needle” between the on-coming truck and the bridge abutment. Yet it shattered part of my youthful sense of being fully in control. We must play the hand we are dealt. Yet, our play may or may not be enough.

Anyone who has lived as long as this Mad Jubilado has seen others of her/his generation die; s/he usually takes notice. That has happened to me several times in recent years. Since about the time I retired, three of my university colleagues in California have died of pancreatic cancer. What is it about LA?

Then, now already three years ago, one of the most joyful life-loving women I have ever met, the wife of a close friend in Santa Fe, died too young after a shared struggle both of them endured for four years. Throughout that battle with cancer, they both lived life as fully as possible – more so than many do living in comfortable risk-averse habituated routine.

Habits can enhance stability, but they contribute little to “the hero’s journey.” It is always an honor to know people who live their lives creatively and fully. Adventure is the essence of the hero’s journey; it always involves struggle and the resulting unbounded joy in living, which should be a lesson for us all. No matter what happens, there is only one thing to do now: live!