To Live and Die in the Anthropocene

The debate over whether or not it is too late to “save the planet” from the human industrial-consumer juggernaut misunderstands the issue of the role of humanity and our future into the Anthropocene. An important flaw in the thinking of traditional “environmentalists” is that they partake in the errors of the culture they seek to reform.

Many would apply technological fixes like “geoengineering” to the symptoms of the system they cannot give up. They hold to the mostly unconscious image of humans separate from a thing called “our environment.” They fail to think in terms of the actual complex adaptive systems that comprise the entire Earth System, of which we are all a part. We are not “in” the environment; we are active agents within the Earth System.

Death is more Certain than Taxes

Regardless of the odds of human species survival in an increasingly unstable and dangerous world, the human predicament remains the same. Will we live and die with some semblance of dignity as one of the many species engaged in the dance of life? Or will we go down in a spiral of denial and resistance to the very forces that give us life, insisting on human, even American, “exceptionalism” to the end?

To avoid the latter path of self and system destruction, a major transformation in consciousness and practice must sweep across humanity and lead us toward ecological harmony. Yes, that does seem unlikely, especially in the short time we have to stave off at least some of the worst consequences of our former and current destructive practices.

Can we live and die well, as individuals, communities, and societies? Can we find ways to live well in the context of approaching societal collapse? Can we live well in the face of extinction? Only with courage and realism can we shape our lives well in the face of death.

Living Well instead of Denying Death

What, after all, constitutes living well in a deadly post-affluenza world? Moderns define living well by their consumption and by the accumulation of wealth, as a means of denying death. The post-modern predicament of impending collective death reminds me of the prophetic words of the old Plains Indian chief, Old Lodge Skins (played by Chief Dan George) to Dustin Hoffman’s character in the movie, “Little Big Man,” just before a big battle,

“Today is a good day to die!”

It is not that one intends to die now. Some say we begin to die right after birth. Yet, the inevitable outcome is always a matter of timing. The advocates of “deep adaptation” recognize the grave prospects for human survival into the Anthropocene. They would have us accept our species extinction now in order to mourn properly our collective passing as new swings of Earth System instability make life increasingly intolerable. However, even the strong possibility is not a certainty. We must live until we die.

I am also reminded of Chris Hedges statement, “I do not fight fascists because I will win; I fight fascists because they are fascists!” The will to go on in the face of likely defeat or death has formed an important human value for centuries. Samurai warriors took it to the extreme, glorifying self-inflicted death itself as a respectable way to protect their honor.

Roy Scranton draws on his experience facing death on a daily basis deployed in Iraq and finds hope in living as if already dead, expressed in his book, Learning to Die in the Anthropocene. Scranton reflects on how we might live best in facing the grim realities of impending societal collapse as climate chaos increases the likelihood of human extinction.

I fight for the survival of human and other species not because I will succeed; I fight because I am still alive.

In the Air Again: Expectations and Complications of Global Travel

I was not ready for more travel, though I had to go to L.A. for a doctor’s appointment a couple of days ago. An airline ticket was actually cheaper than a half-hour telephone consultation, which insurance does not cover. Not that I don’t like traveling; I do. But it is, after all, part of that middle-class and above, often excessive, “lifestyle” subsidized by debt, both personal and national.

As I have said before, somewhere, I don’t like the term, “lifestyle.” It seems to convey a sense that one’s life is merely a fashion statement. It implies that we are all free to choose whatever “style” of life we want. It also assumes that “lifestyle” choices entail no costs beyond the credit card. Only our economic success limits our ability to “choose our own lifestyle.” Culturally, it has become a matter of “consumer rights.” After all, with the inevitable march of “progress” as endless economic growth, we will all be middle class or even super-rich someday, right? Well, not so much, if you are a realist, however hopeful.

Old World and New

In Europe and other ‘older’ societies, families have lived in the same place for centuries. Who of us can say that? Most Americans move at least once every ten years. If you are a Euro-American and living in Santa Fe, NM, for over ten years, many transplants from California, New York, or Texas, will consider you a virtual native. Yet Native Americans or the heirs to Spanish conquistadors of four hundred years ago, would disagree. But that’s another story.

Commercial aviation is becoming a complicated affair in the twenty-first century. Yet it remains affordable for many among the shrinking middle class. Plans for expansion

2016-southwest-source.cnn_

Popular Airliner ~ source: cnn.com

abound. The executive elite of the increasingly infamous one percent travels bi-coastally and internationally on a regular basis. The rest of us travel occasionally, relying on credit cards that many rarely pay off. All this is possible because of heavy public subsidies of companies like Boeing and Airbus. We all pay for the aviation infrastructure that makes the FAA’s Air Traffic Control system and National Weather Service work so well. Who would fly if it were all rolled into the price of a ticket from L.A. to Paris?

Externality and Ecological Costs

Like so many other industries, aviation “externalizes” the social and ecological costs of its operations to the people and the planet in the form of disease and climate chaos. As a general aviation pilot, I find it difficult to face the fact that aviation is generally an ecological disaster. At least aviation does not have the biggest industrial carbon footprint. No matter the relatively small ecological damage from small planes versus big jets, the total carbon emissions from the industry are huge. Yet, the status of “frequent flyer” is widely subsidized.

On the other hand, I calculated that my little 180 horsepower airplane consumes about the same amount of fuel per mile traveled as a standard American automobile. I don’t fly it all that many hours per year, so I can rationalize my hobby as having a relatively small carbon footprint. But then, American cars get terrible gas mileage compared to cars driven in Europe. I don’t have aggregate numbers, but the anecdotal evidence is consistent. Last time we were in France, we rented a little diesel Mercedes mini SUV, drove it all over, and rarely needed fuel. That car is not available in the U.S. However, the only viable future for the automobile industry is electric.

Airline flying for business or pleasure has a huge carbon footprint when considered as a whole. Yet the middle and upper-class American public considers it virtually a civil right to fly around the nation or planet at will. How can this conflict between species survival and the consumer culture of personal privilege be resolved? The increasing chaos of the living Earth systems will resolve it for us, in a very bad way, if we do not change our ways. As we move through the new era of the Anthropocene, we must harmonize with the ecosystems upon which we depend for our lives, or our lives will be lost in the consequent chaos.

Our Grand Illusions vs. Survival

I was an undergraduate student in anthropology when I saw a remarkable documentary film depicting the lives of the !Kung people. Also known as the San, they lived in the Kalahari Desert of southern Africa as hunter-gatherers, still undisturbed by outside forces in 1952-3 when some Harvard ethnographers shot the film. The social structure of the small band met the requirements of that harsh environment in intricate ways. The San people worked very hard to survive yet had plenty of leisure time and seemed quite happy. Later incursions of Europeans seeking diamonds changed all that.

In stark contrast, the victims of America’s “sacrifice zones” such as Camden, New Jersey, and Pine Ridge, South Dakota, live very hard lives in environments devoid of ecosystem resources from which to build a life. They are dependent upon the larger industrial-consumer economy from which they are structurally isolated. The rest of us live in consumer bubbles, where we are equally dependent but allowed to participate. In both cases, people have no direct connection to the land where they live; all relations are indirect, mediated by large national or international institutions over which we have no control.

The Cultural Problem of the Illusions Complex

Having long since abandoned any sacred or direct relations with the order of Nature, industrial-consumer economies have briefly enriched some, excluded many, but at great peril to all. Their elites have constructed a story of unending progress through industrial expansion. But that story of unnatural ambitions is no longer valid on this finite planet. The foundations of our grand illusions crumble as we seek to build more on top of them. The Great Transformation that launched the industrial age began by “enclosing” traditional communities in England and Scotland to accelerate industrialization and never looked back.

I was fortunate to have grown up experiencing much of nature through involvement with the Boy Scouts, despite living in a working-class suburb of Los Angeles. We learned so much about the natural world beyond the suburban bubble that was a small part of the “Great Acceleration” of fossil-fueled economic expansion of the late 1940s and 1950s. I will never forget those adventuresome days. I understood later experiences of people whose lives were entirely urban partly in those terms. Their lives and beliefs develop entirely within the culture of industrial consumerism, devoid of any sense of the natural world.

Devolution of Education

The education system has not helped much. In college, I believed that education could be the source of solving most of the world’s problems. However, educational institutions, like science itself, developed as part of the modern world built on the foundations of rational humanism that viewed “Man” apart from and meant to dominate Nature.

The Earth seemed an unending source of materials to be plundered at will. The emerging industrial system became the vehicle for exploiting the natural world. Education became a means to prepare workers for obedient contributions to the growth of that system, not a method for cultivating the skills of thinking citizens. In the U.S. in the 1950s and 1960s, the American education system expanded with the rest of the economy. That growth allowed some slack for faculty to explore learning in diverse ways, partially fulfilling the goals of developing thinking citizens.

From the very beginning of my university career in 1970, for thirty-five years I watched the quality of education in the U.S. decline as corporate economic interests pressured for the university to produce trained workers. Elimination of the progressive income tax system severely constrained public budgets, putting additional pressure on education to operate like a profit-making business instead of a public service.

Education became a commodity delivered like a sack of potatoes. Now we have the sister of the head of the private Blackwater mercenary army heading the U.S. Department of Education, attempting to “privatize” all education for corporate profit. Education today sidelines intellectual development, critical thinking, literature and the arts in favor of training new workers for technical performance in corporate environments. From George Bush’s “no child left behind,” to the privatization of educational institutions, the decline of education in America serves the corporate state, not the people, and sets the stage for the rise of fascism.

The broader attack on the public sector through “privatization,” whether schools or prisons, parallels a range of policy choices favoring corporate control of both politics and the economy that Sheldon Wolin calls “inverted totalitarianism.” Trained workers, whether on the factory floor or in corporate offices become technical functionaries with little sense of citizenship other than by adherence to the group- think of the “righteous mind,” cultivated by corporate propaganda and economic insecurity.

Dumbing Down the Culture, Anti-Intellectualism, and Social Chao

Culture is the collection of our beliefs. In our marketed consumer culture, efforts to exploit personal anxieties and collective resentments work directly in opposition to “thinking for ourselves.” Fads grow out of people trying to “be different.” Branding manipulates the desire to express our “individuality.” Persuasion works best on imagery and emotion, not on rational thought. The dumbing down of education aids the dumbing down of the culture, leaving more and more people susceptible to commercial advertising and political propaganda. Demagogues express distinctly anti-intellectual beliefs that exploit anxiety and fear while inciting hatred of any group not part of one’s own.

A shrinking job market and diminished incomes deplete the middle class formerly dominated by white male workers who resent the “browning of America.” Techno-toys provide distractions from dwindling prospects for a life with any intellectual content or personal meaning. Hate speech distracts attention from one’s own problems, allowing their projection onto feared groups of others deemed outside the pale. People form their beliefs in groups of like-minded people, not in contemplation of facts or evidence.

Confirmation bias allows “peace of mind” by acknowledging only beliefs consistent with one’s group perspective. Well-documented facts disappear before emotional imagery supported by group identity. When realities are too hard to face, such as loss of status and opportunity, people become more vulnerable to political manipulation. It all blurs together as opportunists tout scapegoats such as minorities, immigrants, Muslims and uppity women as the source of personal losses.

Two hundred years have passed since industrial culture reduced the person o an artificial commodity known as labor and economic individualism severely constrained the viability of communities for increasingly detached individual workers. Individual freedom became the veil hiding alienation and limiting severely the apprehension of reality.

Defending Society from Its Grand Illusions

Numerous attempts to protect society from the damage caused by free-market economies have occurred throughout the industrial era, with mixed but discouraging results.

The English poor laws and the American New Deal offered temporary palliatives without addressing the underlying problem. The revolutions in Russia and Eastern Europe, China, and Cuba replaced the tyranny of capital with political totalitarianism. Western “democracies” substituted growth and the “McDonaldization” of consumerism for the resolution of social problems.

The grand illusions of multinational dominance over societies have gone global, right when the impacts on the entire Earth System approach tipping points toward collapse. The crises of ecosystem and climate, caused by pushing the limits of economic growth, continue to deepen. The limits to growth are physical, not ideological. Yet, corporate controlled media and political institutions perpetuate ideological illusions that threaten our very survival. Nevertheless, growing numbers of people realize that something is very wrong.

Creative Destruction of Our Grand Illusions for Survival

Here’s the thing. A New Great Transformation of humanity’s relations with planet Earth upon us. If we continue to ignore the deep changes humans have triggered, leading us into the unknowns of the Anthropocene, we will lose all control of our fate. Our grand illusions support a headlong rush to planetary chaos and potentially human extinction. Survival – never mind the “good life” – will depend on whether humans are up to the revolutionary task of paying the debt we have incurred to the planet and finding new ways to live in harmony with the Earth System we have already changed so radically.

China’s New Colonialism in Malaysia: A Harbinger?

Many consider China to be the leader in responding to global warming because of its shift in energy production from coal to solar. It sells more solar panels in the U.S. than American companies do. It appears to be seriously responding to the devastating smog levels in Beijing and taking other measures to curtail carbon emissions from the fastest growing giant economy in the world. Nevertheless, China continues its relentless project of industrialization.

As a result, a new class of middle class, wealthy executives, and a super-rich entrepreneurial class has emerged in China, not unlike those in the U.S. China is clearly on a path to becoming a major world economic power. Economic dominance usually leads to the growth of military institutions. If the history of European colonialism and that of U.S. imperialism are any measure, the next step is military aggression to secure newly won economic dominance. It would seem that China is well on the way to emulating imperial strategies of the recent past.

Economic Imperialism Then and Now

Amanda Erikson has reported in the Washington Post a striking example of growing Chinese economic expansion in Asia. A Chinese real estate development company is developing “Forest City,” a huge complex of “residential skyscrapers, malls, parks, and a Jack Nicklaus designed golf course.” The aging Mahathir Mohamad, leader of the current Malaysian government, has vowed to review the project, fearing excessive Chinese influence in his nation as well as potential huge debt. Sound familiar?

A Model of Forest City, Malaysia

A Model of “Forest City,” Malaysia

The U.S. has engaged in some extremely aggressive clandestine strategies to achieve economic dominance of not-so-industrialized nations, reducing them to political dependents. Do you remember John Perkins’ 2004 book, Confessions of an Economic Hit Man? It was a personal memoir of his career as an economic hit man for the U.S. government and corporate interests. His goal was to rope leaders of nations such as Philippines, Columbia, etc., into huge development projects that provided U.S. corporations with great profits while indebting the “client nation” to the U.S. That strategy enabled the U.S. to subordinate those governments through debt and virtually dictate their foreign policy. If the subject nation’s leader refused such deals, he was likely to die in a mysterious plane crash or other “mishap” at the hands of men Perkins described as the “Jackals.”

Economic Injustice Causes Climate Chaos

Well, I know of no Chinese “Jackals,” but the rest of the Chinese economic expansionism seems much the same as twentieth-century U.S. imperial strategy. What is most disturbing to me in all this is that the Chinese, like every other industrial nation today, is behaving as if there were no climate crisis, as if there were no threat to the entire Earth system on which we all depend for sustenance and survival.

Whatever the specifics of the relations between nation-states and corporate economic expansionism – such as the U.S. corporate state or the Chinese state-capitalism, or any other variant of institutionalized compulsive economic growth – the outcome is the same. Greater concentration of wealth and more investment in capital-intensive economic development projects serve the interests of the wealthy and exploit the labor of the poor and working populations. In the process, they accelerate climate chaos and ecological devastation.

Growing practices and policies of economic injustice by cooperating corporate and government institutions directly causes the growing destruction of local and regional living Earth systems. That, in turn, subjects the entire Earth system to further destabilization as it enters the new geologic era, the Anthropocene. Worldwide, the most powerful institutions, both public and private, equivocate, deny, and sustain utopian illusions of never-ending economic growth and political power. This cannot end well.

Beyond Resistance

Resistance seems necessary, though clearly, it is not sufficient. What will resistance get us, really?

A slower unraveling of American Democracy? Maybe, but not much slower. Democracies die not so much by military coup but by slow erosion of crucial institutions such as the courts and the press. The anti-democratic forces of the corporate state have gathered unprecedented power and the awareness of the people remains dominated by the ideology of industrial-consumerism, reinforced by the rise of extreme demagoguery. We are in the perfect anti-democratic storm.

Perhaps one or two less weather weirdings next year? Probably not. Any slowing of climate chaos is a long-term project requiring massive action now. That is just not happening. The stronger the scientific evidence – even accelerated intensified draughts and epic rainfall, tropical storms, arctic ice-melt, and rising sea level happening now – the greater the political denial. Prior modest U.S. governmental efforts to reduce carbon emissions rapidly wind down as I write.

So Much to Resist, So Few Tools

Maybe resistance can ease the splitting of our society into the extremely rich and the rest of us? Perhaps, but again, such a project faces centrally organized power, massive institutional momentum, and highly leveraged financial control. The concentration of wealth and the plunder of the planet continue unabated. Street protests are mostly catharsis, yet bring on escalated military police arrests and violence.

Maybe resistance could achieve a slight improvement in the deteriorating health of our people due to abridged access to healthcare by the Corporate State. Well, that is not likely in the short run, since it will take a lot more than empty rhetoric by Corporate Democrats if they regain control of Congress. The Dem’s are still beholden to the Wall Street financial elites who want to keep their free ride while the people suffer. What incentive do the Dem’s have to overthrow the monopoly of medical insurance corporations and Big Pharma that feed their campaign coffers? Wall Street and K Street keep them flush, after all.

Well, at least we might hope for a concerted effort to accelerate climate action, right? But again, Mr. Big Corp is likely to be running more hi-tech R&D programs, chasing illusions of “geo-engineering,” possibly the greatest hubris of all. The corporate elite is not likely to accelerate deployment of ready-to-go no-patent-monopoly distributed power generation and energy conservation strategies. Climate-appropriate technologies and policies do not offer monopoly power or vast corporate profits. Those would involve some degree of community control replacing endless corporate-state intermediation assuring further central control and human suffering.

Something Very Different

No, we need something very different now. “But you don’t know what it is, do you Mister Jones?” That is exactly the point today. Humanity has entered uncharted waters and we don’t even know our ship that well. Furthermore, our ship was not rigged for these waters. We are in the Anthropocene and few have even heard the term. Most do not grasp the fact that things really are different now. No political authority has even come close to acknowledging this reality.

Well, I can tell you one thing. What we need even more than resistance is replacement of the industrial-consumer economy and rapid restoration of local and regional ecosystems worldwide. Only then can we create the human resilience that we cannot achieve quickly through national politics or street protests before full-on climate collapse accelerates hyper-weird weather, large scale crop failures, forced migrations, escalated violence and imminent societal collapse.

So, resistance must transform itself if it is to extend its meaning and value beyond mere protest, even massive political protest in the streets. Momentary disruptions of the authoritarian illusions of the political-economic elites (whose denial of reality serves their short term interests) will not measurably improve our chances of re-stabilizing the Earth System as we enter the Anthropocene.

Resistance to the environmental and human destruction of the global industrial-consumer economy can only succeed by transforming itself. Resistance must take the form of positive concrete actions to restore local ecosystems, and by extension the whole Earth system. We must resist by creating viable zero-emissions community economies. In doing so, we will naturally withdraw participation in the giant technosphere that now deeply intermediates all human action in the material world, damaging all life on the planet.

We must take direct community actions to re-establish harmonious relations with our local and regional ecosystems. For example, viable farm-to-table food systems, by their very establishment, resist and diminish giant corporate systems of global intermediation and centralized control of localities. We must eliminate the complex institutional intermediation of every aspect of our lives. Creativity and innovation within communities may become the greatest form of resistance.

Doing Nothing to Get a Grip on Reality

“Johnny, why can’t you just sit still?” Well, Johnny is not the only hyperactive one. You might even conclude, just from watching any group anywhere in the world today that humanity as a whole is hyperactive. Where did all the patience go?

Kern oilfield near Bakersfield,CA

Kern Oilfield near Bakersfield, CA. Source: YouTube.

These thoughts were triggered by my reading an article by Brian Tycangco, “Black gold isn’t going away…this is why,” in Asia Wealth Investment Daily, an investment newsletter offering various subscription services as well as general perspectives on the Asian investment markets. Mr. Tycangco waxed enthusiastically on the fact that oil consumption is increasing in Asia because that is where economic growth is strong and demand for energy is high. Consumption of oil in the U.S. is mostly flat, but also growing in Europe, according to Tycangco. The explosive growth in the number of cars in China and India is a big factor. Asia is home to some of the fastest growing economies in the world. mobility is a key factor in that growth.

Hyperactive Global Investment in Energy Consumption

Clearly, the world of investment and economic growth is oblivious to the accelerating destabilization of ecosystems, climate, and the whole Earth system under two hundred years of carbon-duress. Earth-systems destabilization is imposed by the global endless-growth corporate economy and the political and cultural systems that support it.  Dmitri Orlov calls it the Technosphere and argues forcefully that we must shrink it.

The political elites of nation states debate proportional responsibility for achieving a 2-degree C cap on global warming – without taking concrete policy steps to achieve their inadequate goals. Meanwhile, the engine of economic growth responds to the accelerator of capital investment and speeds us all toward the abyss. It is the biggest disconnect I can imagine.

Globalist economic culture exists in a cultural and scientific bubble, divorced from any sound knowledge of the planetary effects of human activity powered by fossil fuels. We might very well liken accelerating capital investment in fossil-fueled economic growth to a hyperactive child, oblivious to the admonitions of its parent (planet Earth) to calm down and stop banging around breaking everything in sight.

False Positives of Ecomodernism

The so-called “ecomodernists” want to solve the problems of climate destabilization and ecological destruction by advancing the techno-industrial systems that caused all the damage in the first place. You know, geo-engineering and all that. Over two-hundred plus years, the technosphere came to dominate Earth systems, causing their destabilization. Trying to accomplish something by repeating the method that has repeatedly not achieved the goal defines insanity. It’s nuts.

Here’s the thing. The investor class drives the global corporate economy and has no interest whatsoever in constraining the extraction and consumption of oil. Members of the global financial elite fully intend to squeeze all the profits out of fossil-fueled economic growth they can, while they still can. The catastrophic consequences for living Earth systems are simply not part of their culture, even when they are aware of them. At the same time, the global corporate elites have the upper hand in determining the policies of nations and they are doing everything in their power to continue down the path of hyperactive devastation of the planet.

Part of the problem, of course, is that the risks of human extinction appear to play out beyond the lifetimes of those making decisions today, or at least beyond the edge of their not so invisible shield of privilege. The hyperactive CEO simply does not care about a future beyond his own life. He assumes he can retreat into his mansion behind security gates as society collapses around him, or he simply continues to deny the rapidly growing evidence of immediate impacts of climate destabilization. After all, the first devastation occurs in places like Bangladesh or central African or island nations. Manhattan seems immune for now, but Miami, well, not so much.

Doing Nothing Now

Zen.Mindfulness_Pinterest

Mindfulness requires Doing Nothing. Image: Pinterest.

As Asian economies boom and hyperactive economic growth consumes more oil and devastates the planet, it strikes me as ironic that the great cultures of contemplation – Zen, yoga, Taoism, and related practices – all have Asian origins. Some Americans try to get a grip on reality in the hectic world of working and living in the industrial era by taking up some variants of these practices, all of which involve doing nothing. However, that does not stop them from rushing to Whole Foods after Yoga class for the latest international treats to sustain their total consumer “lifestyle.” The disconnect between everyday life and making peace with planet Earth remains strong.

A New Great Transformation of both the whole Earth system itself and the role of humans on the planet is well underway, as the geologic era of the Holocene succumbs to that of the Anthropocene. Humanity has already severely influenced the trajectory of Earth history. Most of what we do with the profligate energy consumption and waste is unnecessary. How much fossil fuel is required to build a violin? How much fossil fuel do we need to expend in reading a book, raising our garden, building a house, restoring a local ecosystem, or playing a game of volleyball?

Our future role in Earth’s evolution is, it seems, entirely up for grabs. Most of those fossil-fueled “labor saving” automated devices that destroy jobs are no longer viable from the perspective of human self-interest in survival. If humans are to carve out a meaningful and viable place in the planet’s future, we had better start doing nothing now.

So Much More than Warming: Misunderstanding Climate Change

The words we use to describe the world tend to “frame” our understandings by bracketing the range of images and meanings that make sense to us. Our reasoning builds on deep emotions. Moral reasoning also rests on an emotional sense of right and wrong and the beliefs and personal relationships we hold dear.

1200px-Global_Temperature_Anomaly.svg

Global Warming ~ Source: Wikipedia

The terms used to describe the effects of human induced emissions of large quantities of CO2 into the atmosphere, are a good case in point. The facts are quite simple, though their implications are very complex. We gradually changed the chemical composition of the atmosphere over the 200 years during which we accelerated the burning of fossil fuels. In doing so, we humans have caused climate patterns to change.

 

The Rise of Civilization…and Danger

So much of what humans do depends on climate conditions that remained relatively stable during “the ascent of man.” The discovery of fire, the invention of cooking, the advent of agriculture and growing populations they supported, all occurred within the Holocene, the geological epoch of stable climate during the past 11,000 years or so. Some scientists now conclude that the Holocene is over and we have entered a new epoch, the Anthropocene, a period when the activities of humans have so disrupted complex Earth systems that the changes will likely last thousands of years.

Yet we continue to frame our understanding of the changing climate conditions brought on by the industrial era in very strange ways, which stem from our emotional attachments to the past and current course of economic growth. We identify with the utopian dreams of economists who project endless growth of resource use and energy expenditures in a finite world. Such illusions directly conflict with the facts resulting from diverse scientific research findings. The current trends in resource depletion and global warming have already destabilized many of the living Earth systems that we depend upon to survive. Clive Hamilton illuminates these forces in his book, Defiant Earth. Those trends are accelerating as political ‘authorities’ around the world bicker over what reductions in carbon emissions are necessary and who is responsible to achieve them.

Utopian Dreams and Political Power

In the U.S., political debates rage on. Now we have a federal political administration, riddled with Trumpery, which denies the facts of science in order to further its aims to consolidate political power and to enrich the rich ever more. Yet, we all live on the same planet. Even though the initial damage caused by global warming has already begun to affect the most vulnerable populations, ultimately everyone is at risk, even the super-rich. Everything is moving faster than expected.

Scientists frame the processes that are changing the conditions on the planet in ways that reflect the best available data. Unfortunately, the facts challenge long held assumptions about the ability of humans to control nature. Yet, people identify with those who have achieved ‘success’ in the past, before we reached the natural limits of economic growth.

Social Illusion or Hopeful Realism

Propaganda encourages people’s emotions to align with the interests of those who bribe politicians through campaign contributions, personal “expenses,” and various lobbying strategies. As political scientists have demonstrated, most of what passes as “legislation,” consists of actions that favor the economic interests of the rich and powerful, both individuals and corporations. What the public wants or believes in pretty much does not count, except for pandering to the misunderstandings of reality that politicians encourage among their “base.”

So, what about “global warming,” or the current analgesic, “climate change”? Only when deteriorating conditions sufficiently infuse enough people with fear and anger, will direct political action, both locally nationally, take place. Will it be too late? Nobody knows. We can only find hope in realism.