Economics of Happiness vs. Corporate Globalization

I just watched the condensed version of the award winning film, “The Economics of Happiness.” It is available on the Local Futures website. It confirms just about all the research findings on climate change, globalization, poverty, pollution, violence, and a host of other issues I have followed for the past decade while writing my forthcoming book, At the Edge of Illusion: Preparing for the New Great Transformation.

The book is in the last stages of editing before submission for publication. So, given the complexities of the publishing industry it is not likely to be released until the end of the year — assuming everything goes well. Meanwhile, I will be renovating this website and include some excerpts from the book in a new section of pages.

Part of the research I’ve been engaged in while writing the book involves trying to understand the idea of progress as it has evolved in the industrial age and how that relates to actual human happiness. As it turns out, genuine happines — as compared with the momentary exhiliration that might result from buying some new product — is found most consistently among people who live in just a few places in the world. Those places,  called “Blue Zones,” those few places in the world where the special circumstances just seem to produce contentment, and where most of the world’s centenarians live. They have completely avoided globalization…so far.

In contrast, most of us live in cities and suburbs where we are increasingly isolated from real face-to-face relationships that are not mediated by complex institutional requirements imposed upon our time and our minds. Our relations are increasingly mediated by complex economic and institutional requirements that leave little room for direct human relationships with other persons — as themselves.

Our emotional, personal, interpersonal, and thereby cultural lives become entangled with a process of “intermediation” by layers of social complexity. This is embodied by corporate state taken as a whole, the essence of what Chris Hedges calls “The Empire of Illusion.” The globalized economic-growth leviathon is the “technosphere” that Dmitry Orlov argues we must shrink to improve the declining odds for human survival.

Sheldon Wolin refers to the larger political-economic structure of the corporate state in which we live as the “inverted totalitarianism” of Democracy, Incorporated. An essential element of complex civilizations is the “intermediation” of endless layers of social complexity between people who would otherwise simply exchange one valued good or service for another — or just socialize face to face.

Joseph Tainter’s 1988 classic, The Collapse of Complex Civilizations, attributes the collapse of complex societies throughout history to such complexities. John Michael Greer predicts a Dark Age America resulting from the convergence of climate change, economic crises and cultural collapse, the beginnings of which we already experience. He predicts a process of “disintermediation” of economic activity over the coming several hundred years, accompanied by major population decline, leading to a new feudal period.

I think ecological, climate, and societal collapse will unfold much faster than Greer expects, unless drastic climate action and radical societal re-organization can be initiated very soon. Many others, of course, comfortably assume that economic growth and technological innovation can get us out of any fix. They are dead wrong.

Michael.E.Mann

Michael E. Mann

Jon Foley, in a conversation with Michael Mann on the occasion of Mann’s receipt of the seventh annual Stephen Schneider Award, said that in contrast to such blind optimism, “Hope is where you role up your sleeves and get to work.” That is the kind of Hopeful Realism I like to hear.

 

Diary of a Mad Jubilado: (first in a series)

Jubilado Jubilee

“So much to do, so little time.”  That cliché never meant much to me.  The “so little time” part had no meaning.  I was busy with my life and there was always tomorrow.  It seemed as if I had all the time in the world. Careers go fast if you are busy and engaged. University teaching, for example, is not as simple or easy as most imagine if you take it seriously. In my case, like many professors, I was constantly challenged by students who were either ill-prepared or thought they already knew everything there was to know.  Many felt they merely had to get through this class in order to get that “piece of paper.” Any class was just another obstacle to getting the college degree.

Many unprepared students lack not only information about the world and about diverse fields of study; they also lack the critical thinking skills needed to excel in any field. That seems to be no deterrent to the ability of humans to be certain about whatever they happen to believe. Many just do not reflect on how they came to believe what they believe. It is very difficult to teach adults or even post-adolescent college students how to think clearly when most of the forces affecting their lives push them to believe one thing or another regardless of the evidence. Too much education is about accepting knowledge because of the authority behind it, rather than the evidence for it. Yet, many of my students retained their underlying curiosity despite the appallingly poor elementary and high school education that failed to prepare them for “higher learning.”

So here I am, more than a decade into ‘retirement’ now, with so much to do and so little time, it seems, to do all the things I want to do.  The term “retiree” always struck me as an odd word with a rather ominous tone, like “Senior Citizen.”  In some cultures, for example in the few “Blue Zones” around the world, where an inordinate number of elders live beyond 100 years, the local language has no word for “retirement.”

I have always liked the sounds of Spanish.  “Jubilado” is the Spanish equivalent of “retiree” in English.  “Jubilación” is “retirement” in Spanish.  Interestingly, the biblical meaning of “Jubilee” is “a yearlong period observed by Jews once every 50 years, during which Jewish slaves were to be freed, alienated lands were to be restored to the original owner or an heir, the fields were to be left untilled, and all agricultural labors were to be suspended. Lev. 25.” (http://dictionary.reference.com/browse/jubilee?s=t).  It seems that the underlying theme was not unlike our notion of a “vacation,” a distinct break with the ordinary oppressiveness of everyday life. Yet, those long-living denizens of the Blue Zones don’t take vacations, they just live consistent happy lives uncomplicated by industrial modernity.

Jubilee can also refer to the cancellation of all debts by the sovereign in ancient times when the accumulation of debt had become too burdensome and the concentration of wealth to extreme for the economy to function well. Wait, does that sound familiar? We may very well need a jubilee today. (For a fascinating account of debt and money in history, read David Graeber, Debt: The First 5000 Years.)

It all seems a matter of how human groups have defined their relations to material objects in relation to one another. Most folks today look at money and debt as absolutes. They are not.

Nobody has cancelled my debts; thus, I remain the “Mad Jubilado.”

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NOTE: An earlier version of this post first appeared in http://www.aparallelworld.com, a site that brought environmentally conscious consumers together with like minded vendors in their area, until trolls and Russian bots took it down by so disrupting it that it could not continue on its small budget… a sign of the times…