China’s New Colonialism in Malaysia: A Harbinger?

Many consider China to be the leader in responding to global warming because of its shift in energy production from coal to solar. It sells more solar panels in the U.S. than American companies do. It appears to be seriously responding to the devastating smog levels in Beijing and taking other measures to curtail carbon emissions from the fastest growing giant economy in the world. Nevertheless, China continues its relentless project of industrialization.

As a result, a new class of middle class, wealthy executives, and a super-rich entrepreneurial class has emerged in China, not unlike those in the U.S. China is clearly on a path to becoming a major world economic power. Economic dominance usually leads to the growth of military institutions. If the history of European colonialism and that of U.S. imperialism are any measure, the next step is military aggression to secure newly won economic dominance. It would seem that China is well on the way to emulating imperial strategies of the recent past.

Economic Imperialism Then and Now

Amanda Erikson has reported in the Washington Post a striking example of growing Chinese economic expansion in Asia. A Chinese real estate development company is developing “Forest City,” a huge complex of “residential skyscrapers, malls, parks, and a Jack Nicklaus designed golf course.” The aging Mahathir Mohamad, leader of the current Malaysian government, has vowed to review the project, fearing excessive Chinese influence in his nation as well as potential huge debt. Sound familiar?

A Model of Forest City, Malaysia

A Model of “Forest City,” Malaysia

The U.S. has engaged in some extremely aggressive clandestine strategies to achieve economic dominance of not-so-industrialized nations, reducing them to political dependents. Do you remember John Perkins’ 2004 book, Confessions of an Economic Hit Man? It was a personal memoir of his career as an economic hit man for the U.S. government and corporate interests. His goal was to rope leaders of nations such as Philippines, Columbia, etc., into huge development projects that provided U.S. corporations with great profits while indebting the “client nation” to the U.S. That strategy enabled the U.S. to subordinate those governments through debt and virtually dictate their foreign policy. If the subject nation’s leader refused such deals, he was likely to die in a mysterious plane crash or other “mishap” at the hands of men Perkins described as the “Jackals.”

Economic Injustice Causes Climate Chaos

Well, I know of no Chinese “Jackals,” but the rest of the Chinese economic expansionism seems much the same as twentieth-century U.S. imperial strategy. What is most disturbing to me in all this is that the Chinese, like every other industrial nation today, is behaving as if there were no climate crisis, as if there were no threat to the entire Earth system on which we all depend for sustenance and survival.

Whatever the specifics of the relations between nation-states and corporate economic expansionism – such as the U.S. corporate state or the Chinese state-capitalism, or any other variant of institutionalized compulsive economic growth – the outcome is the same. Greater concentration of wealth and more investment in capital-intensive economic development projects serve the interests of the wealthy and exploit the labor of the poor and working populations. In the process, they accelerate climate chaos and ecological devastation.

Growing practices and policies of economic injustice by cooperating corporate and government institutions directly causes the growing destruction of local and regional living Earth systems. That, in turn, subjects the entire Earth system to further destabilization as it enters the new geologic era, the Anthropocene. Worldwide, the most powerful institutions, both public and private, equivocate, deny, and sustain utopian illusions of never-ending economic growth and political power. This cannot end well.

Beyond Resistance

Resistance seems necessary, though clearly, it is not sufficient. What will resistance get us, really?

A slower unraveling of American Democracy? Maybe, but not much slower. Democracies die not so much by military coup but by slow erosion of crucial institutions such as the courts and the press. The anti-democratic forces of the corporate state have gathered unprecedented power and the awareness of the people remains dominated by the ideology of industrial-consumerism, reinforced by the rise of extreme demagoguery. We are in the perfect anti-democratic storm.

Perhaps one or two less weather weirdings next year? Probably not. Any slowing of climate chaos is a long-term project requiring massive action now. That is just not happening. The stronger the scientific evidence – even accelerated intensified draughts and epic rainfall, tropical storms, arctic ice-melt, and rising sea level happening now – the greater the political denial. Prior modest U.S. governmental efforts to reduce carbon emissions rapidly wind down as I write.

So Much to Resist, So Few Tools

Maybe resistance can ease the splitting of our society into the extremely rich and the rest of us? Perhaps, but again, such a project faces centrally organized power, massive institutional momentum, and highly leveraged financial control. The concentration of wealth and the plunder of the planet continue unabated. Street protests are mostly catharsis, yet bring on escalated military police arrests and violence.

Maybe resistance could achieve a slight improvement in the deteriorating health of our people due to abridged access to healthcare by the Corporate State. Well, that is not likely in the short run, since it will take a lot more than empty rhetoric by Corporate Democrats if they regain control of Congress. The Dem’s are still beholden to the Wall Street financial elites who want to keep their free ride while the people suffer. What incentive do the Dem’s have to overthrow the monopoly of medical insurance corporations and Big Pharma that feed their campaign coffers? Wall Street and K Street keep them flush, after all.

Well, at least we might hope for a concerted effort to accelerate climate action, right? But again, Mr. Big Corp is likely to be running more hi-tech R&D programs, chasing illusions of “geo-engineering,” possibly the greatest hubris of all. The corporate elite is not likely to accelerate deployment of ready-to-go no-patent-monopoly distributed power generation and energy conservation strategies. Climate-appropriate technologies and policies do not offer monopoly power or vast corporate profits. Those would involve some degree of community control replacing endless corporate-state intermediation assuring further central control and human suffering.

Something Very Different

No, we need something very different now. “But you don’t know what it is, do you Mister Jones?” That is exactly the point today. Humanity has entered uncharted waters and we don’t even know our ship that well. Furthermore, our ship was not rigged for these waters. We are in the Anthropocene and few have even heard the term. Most do not grasp the fact that things really are different now. No political authority has even come close to acknowledging this reality.

Well, I can tell you one thing. What we need even more than resistance is replacement of the industrial-consumer economy and rapid restoration of local and regional ecosystems worldwide. Only then can we create the human resilience that we cannot achieve quickly through national politics or street protests before full-on climate collapse accelerates hyper-weird weather, large scale crop failures, forced migrations, escalated violence and imminent societal collapse.

So, resistance must transform itself if it is to extend its meaning and value beyond mere protest, even massive political protest in the streets. Momentary disruptions of the authoritarian illusions of the political-economic elites (whose denial of reality serves their short term interests) will not measurably improve our chances of re-stabilizing the Earth System as we enter the Anthropocene.

Resistance to the environmental and human destruction of the global industrial-consumer economy can only succeed by transforming itself. Resistance must take the form of positive concrete actions to restore local ecosystems, and by extension the whole Earth system. We must resist by creating viable zero-emissions community economies. In doing so, we will naturally withdraw participation in the giant technosphere that now deeply intermediates all human action in the material world, damaging all life on the planet.

We must take direct community actions to re-establish harmonious relations with our local and regional ecosystems. For example, viable farm-to-table food systems, by their very establishment, resist and diminish giant corporate systems of global intermediation and centralized control of localities. We must eliminate the complex institutional intermediation of every aspect of our lives. Creativity and innovation within communities may become the greatest form of resistance.

Writing Your Mind while Living in the World

One of the things I’ve done more of since ‘retiring’ is to write. Of course, I’ve been writing for as long as I can remember. But I guess I never really wrote “for myself” before, not much anyway.  Most of my writing as a professor involved community research reports, course syllabi, and caustic memoranda to recalcitrant and imperious administrators – deans, provosts, et al. – along with some papers presented at professional meetings, and the occasional book review.

I didn’t much play the “publish or perish” game beyond what was necessary to get tenure. I figured the purpose of tenure was to be able to talk back to megalomaniacal executives and still keep your job. Eventually, I became (in)famous on campus for my caustic memos. It was fun and sometimes quite effective.

Writing for What?

For thirty-five years, I taught mostly adult undergraduate and graduate students many of whom also worked full time, on the most ethnically diverse campus in the nation. All the while, I was writing books in my head, not necessarily on the topics I was teaching. It is not that the so-called “teaching load” kept me from writing those books outside my head. But the teaching component of my professorship had an open-ended supply of matters to deal with.

If I were indifferent to the plight of poorly prepared students struggling to succeed in college, it would have been easy to take the time to write more. However, if you take teaching seriously, there is no limit to the time you can put into it. To teach working adult university students who come from some of the “most dangerous neighborhoods in the nation” – Compton, Watts, and South Central L.A – was a challenge in itself. The Los Angeles Unified School District did not exactly prepare well the people who became our students, for university level performance.

At the same time, many students’ main goal was to “get that piece of paper” so they could get a promotion or a better job. Critical thinking, computer literacy, writing well, and sociological theory or research, were not at the forefront of their minds. Nevertheless, many had high ambitions and were quite smart. The tragedy was that they had been dealt a bad hand by their primary and secondary “education” institutions. The skills of many fell way below their intellectual talents. I found that quite upsetting and worked long hours with those who understood the depth of their own “remedial” needs. Some, of course, had both the intellect, skills and motivation, like Derrick, Darby, and a few others who have now gone on to complete their PhDs at major universities.

Writing My Mind

I’ve almost completed one of those long-deferred books now. “At the Edge of Illusion,” I call it. The subtitle is “Preparing for the New Great Transformation,” since it addresses the multiple converging crises of economic instability, ecological degradation, and climate chaos humanity now faces and so many deny. These converging crises are forcing the living Earth systems we live in to destabilize. The world has begun to go through a great new transformation as a result, yet humans have hardly noticed. We are wildly unprepared. To deal with it we are going to have to transform our relations with the planet and each other in ways not previously imagined.

Actually, I began working on preliminary essays leading to the book by writing some free flowing essays on related topics in this blog, TheHopefulRealist.com as they came to mind over the past few years. I also enjoyed writing some of the “Learn More” articles and a blog called “Diary of a Mad Jubilado,” for A Parallel World, and exiting new site that provided information to environmentally conscious consumers on local sources for low carbon-impact products. Unfortunately, that site was taken down by unknown bots and trolls; after all, it threatened the progress of the fossil-fueled industrial—consumer leviathan.

A book I initially called The Social Illusion has been in my head, in ever-changing form, for a long time. Today, almost ready to submit to publishers, it is quite different though, because the world is so very different. After ten years of research for the book, my view of things has changed a lot too.

At the Edge of Illusion

The trajectory of humanity has reached a crossroads. Humans are now confronted with the absolute necessity to take massive collective action to halt and reverse the damage we have caused “in our own nest.” If we do not take such action to stabilize the complex living Earth systems we have so long ignored except to exploit them, we are likely to become involuntary participants in the “sixth great extinction” now underway.

Unfortunately, a vast complex array of social illusions prevents or delays the most important actions needed to allow the survival of humans on the only planet we have. It becomes increasingly paramount to write one’s mind about the world we live in and the social and ecological illusions we retain at our peril.

In the coming months I will post some excerpts from At the Edge of Illusion on this site, and report progress on its publication and related events.

 

Why Trump Does Not Matter, and Why He Does

It is so easy to ridicule a buffoon. I have done so more than once in various blog posts on this site. I referred to Trump as an empty clown suit because of the vacuous nature of his essentially false and tragically comic-book persona. He could easily pass for Batman’s “The Joker.”

Joker-Trump

The Joker in Chief

But really, isn’t the focus on the peculiar personalities of politicians a large part of what is wrong with American politics? We tend to focus on personality and image rather than issues. The Republicans are better at that, using as they do, core patriotic imagery and buzzwords to frame their position in debates and win support for their corrupt exploitation of the commonwealth.

In that regard, the Democrats always seem to be tag-along copycats. The analytics and lofty yet detached liberal rhetoric is to most voters just boring and hollow. The allegiance of the Democratic ‘leadership’ to corporate and financial elites is clear despite being not quite as strong as that of the Republicans. Their lofty ideas rarely lead to action.

Then, along came Bernie with his old-style New Deal social-democrat ideals and specific proposals that suddenly caught the imagination of old and young alike. It was clear that Bernie simply is what he is. Not perfect, but real, the unabashed ethical Grandpa, corny humor, caring and all. Well, that certainly clashed with the goals of the DNC and the corporate Democrats who run the party.

From Russia with (Laundered) Cash

Of course, Trump, the false outsider, a caricature of McScrooge, is nothing if not unreal. I could go on indefinitely about that. Many have. But to what end? Does it matter that Trump is the epitome of the politics of dishonesty and a hollow persona of personal greed, reflecting a deep narcissism and sociopathy? Do the fact-checking counts of the endless lies and distortions really matter? Well, yes and no.

On the one hand, Trump really is a buffoon open to endless ridicule for his complete lack of presidential demeanor and his gross life-long personal corruption. On the other hand, however disgusting or embarrassing, that is not the deeper problem he represents. That problem runs even deeper than his possibly traitorous but certainly corrupt dealings with Russian oligarchs so close to the Kremlin.

Internationally, he is clearly an embarrassment to our nation. Domestically, he could not act with much less civility or inspire much more racist, neo-fascist, or misogynist reaction to the world as it is. The damage he sows to national unity is real.

However, the press obsession with whether and to what extent his climate denial is real or just posturing for his “alt-right” violence-prone base, like his other disgraceful behaviors, diverts media attention from the real and growing crises we cannot avoid no matter who resides in the oval office. It is his appointments of barbaric executioners to kill all protectors of the public interest in health, safety, and security for the people, who cause the deeper destruction and pose the greatest danger to the nation and the world.

The Nation Is as Trumpery Does

The rise of Trumpery is, in fact, the extreme expression of the underlying problem of a nation’s elite destabilizing the society it dominates, along with most ecosystems and the global climate, in order to gain even more power in the short term. It is not only a matter of Trump’s dance with the devil. Trumpery is a death-dance to which we are all invited.

We will soon reach the tipping point leading to unstoppable climate chaos, ecosystems collapse, and global financial bedlam. Are you worried about population growth? No need to. Under rapidly deteriorating global conditions, population decline is inevitable and will not be pretty.

The processes of destabilization and destruction were well in place before the political rise of Trumpery, which continues to accelerate the rush to societal as well as ecological and climate collapse. We desperately needed a great turnaround. We got just the opposite. What matters about Trump is that he may have prolonged and accelerated the downward slide of the nation and planet into such deep chaos that the living Earth systems upon which humanity depends will disintegrate beyond hope.

Dangerous Transitions in the New Great Transformation

Humanity is entering a New Great Transformation like no other. This transformation is not the first, but it may be the last. That will depend on human action and whether we act quickly, both globally and locally.

Perhaps the first great transformation was the discovery and control of fire, according to renowned biological anthropologist, Richard Wrangham (2009). Controlling fire allowed the habilines (Homo Habilis) to evolve into the small jawed, small toothed Homo Erectus, because eating cooked food released far more energy with much less work than hunting, gathering, and eating raw foods. Cooking provided the extra low-cost energy the brain needed to grow and produce Homo sapiens – us. Then, of course, the agricultural revolution was a transformation that produced surplus food, allowing the specialization of skills. That resulted in complex forms of social organization, such as kingdoms and empires.

The New Great Transformation

The industrial revolution was described by Karl Polanyi as The Great Transformation (1944), largely because it turned society on its head as a result of the new economic organization industrial capital forced upon it. In pre-industrial societies, culture had always embedded economic activity within societal norms and values. Now, society became an appendage and subservient to the new economic order. We are now at the end of the industrial era, entering a planetary New Great Transformation, caused by the global excesses of extractive capital and the “technosphere” it has created.

mass_extinctions_Annenberg.Learner

Five Mass Extinctions. Credit: Annenberg Learning

Unbridled economic growth and profligate waste have destabilized the climate and most of the Earth’s ecosystems, precipitating The New Great Transformation. The vast disturbances of ecosystems around the world due to global industrialization has triggered the sixth great extinction of species around the world. The converging global crises of humanity now force us to choose between rapid ecological harmonization and restoration or societal collapse, and possibly our own extinction.

We must now seek a just transition from the converging crises of economy, ecology, and climate to survive the New Great Transformation. We must transform the global political economy of industrial-consumerism and its vast injustices into located ecological communities. We must restore living Earth systems if we are to survive as a species.  The most difficult obstacle to a just ecological society may be in our own minds. We must overcome the many vestiges of the fossil-fueled industrial-consumer culture that remain, especially in our everyday thinking.

We need to shape new visions about issues like adaptation versus mitigation of global warming. Only by transforming society itself can we create sufficient food security, green jobs, clean technology, and low-carbon transportation. At the same time, we must resist the Trumpist resistance to societal and ecological transformation. To achieve a viable just transition requires us to transform in unprecedented ways how we live in our environments and relate to each other.

Dangerous Transitions: Creativity or Collapse

To avoid the greatest dangers of the New Great Transformation of Earth’s ecosystems and climate (their collapse), we must transform our economy and society to achieve ecological communities where we live. Only a rapid massive societal transformation will avoid societal collapse. Our transformation must reach much deeper than simply transitioning to lower-carbon consumerism within the existing global political economy. Waiting for the next election cycle is entirely inadequate.

While resisting the political resistance to energy and ecological transition, we must transform our own residential enclaves, including “sacrifice zones,” into self-sustaining ecological communities. They still depend heavily on the fossil-fueled corporate state, but must become autonomous yet interdependent ecological communities, in part by replacing fossil fuel and radically reducing energy consumption and waste. Two key factors are involved.

First, we must get over our illusions of techno-industrial invincibility. Documented cases of societal collapse due to disrupting the ecosystems upon which they depended, consistently resulted from societal failure to respond to the destabilized ecosystems those societies caused. (See, for example, Jared Diamond, Collapse (2005), and Joseph Tainter, Collapse of Complex Societies (1988).) We are not immune, but this time the danger we face is global and local.

Second, diverse sources of evidence of an emerging New Great Transformation, even more profound than the industrial revolution and its aftermath, reflect great danger yet offer great hope. The hope resides in new forms of community action such as those reported in Sarah van Gelden, The Revolution Where You Live (2017) and the “50 Solutions” described in the 20th anniversary edition of Yes! Magazine. Movements for economic justice described by Gar Alperovitz in What Then Must We Do? (2013) and the mutual-interest grounded left-right coalitions Ralph Nader describes and advocates in Unstoppable (2014) also give hope for change. We must act in our common interests by transforming the way we live, where we live.

Assertions of community and municipal sovereignty such as those described by Thomas Linzey and Anneke Campbell in We the People (2016), provide a viable model for action. These local movements involve some form of what John Brown Childs calls Transcommunality (2003). Such working together in respectful yet autonomous interdependence embodies the principles of the Haudenosaunee (Iroquois Confederacy) Longhouse, the L.A. gang-peace movement, and other indigenous examples of cooperation in diversity such as the gathering of Earth protectors at Standing Rock. Mutual aid in establishing ecological communities must replace dominance by the technosphere (Orlov, 2017), thereby increasing human autonomy, self-sufficiency, and freedom from societal and ecological chaos.

As we face the power of growing Trumpist political resistance to climate and justice action, we must find ways to make the urgently needed human ecological realignments now. We must transform society where we live to avoid societal collapse. The creation of ecological communities where we live has become the most viable form of resistance to the dark money and the out-of-control plutocracy if feeds. It is the most difficult for state violence to control. Resist tyranny by replacing the corporate state with ecological communities that restore living Earth systems and humanity itself.

REFERENCES

Alperovitz, Gar. 2013. What Then Must We Do?: Straight Talk about the Next American Revolution. White River Junction, VT: Chelsea Green Publishing.

Childs, John Brown. Transcommunality: From the Politics of Conversion to the Ethics of Respect. 2003. Philadelphia, Temple University Press.

Diamond, Jared. 2005. Collapse: How Societies Choose to Fail or Succeed. New York: Penguin Books.

Gelden, Sarah van. 2017. The Revolution Where You Live: Stories from a 12,000-Mile Journey Through a New America. Oakland: Berrett-Koehler Publishers.

Linzey, Thomas, and Anneke Campbell. 2016. We the People: Stories from the Community Rights Movement in the United States. 2016. Oakland, PM Press

Nader, Ralph. 2014. Unstoppable: The Emerging Left-Right Alliance to Dismantle the Corporate State. New York: Nation Books.

Orlov, Dmitry. 2017. Shrinking the Technophere: Getting a Grip on the Technologies that Limit Our Autonomy, Self-sufficiency and freedom. Gabriola Island, BC: New Society Publishers.

Tainter, Joseph. 1988. Collapse of Complex Societies (New Studies in Archeology). Cambridge, UK, Cambridge University Press.

Wrangham, Richard. (2009) Catching Fire: How Cooking Made Us Human. New York: Basic Books.

Calculating Human Survival:

The Role of the Social Sciences in Developing Effective Climate Action

NOTE: I presented a slightly different version of this paper at the National Social Science Association Meetings in Denver, Colorado, August 3, 2016

We need not turn to the elections of 2016 to observe the madness of the public discourse and the corporate-governmental response to the climate crisis. In electoral politics, at least, we expect duplicity, dissembling, and demagoguery as common ways to stimulate and manipulate fear in voters. It is much easier to run up fearful images of Muslim terrorists, rapist immigrants, and even evil politicians than to explain difficult issues to voters.  Try to explain to your neighbor the complexities of climate disruption or the failing neoclassical economic model of perpetual economic growth that drives it. The ranking of climate collapse in the hierarchy of public concerns is not nearly as high as the gravity of the situation would reasonably dictate.

co2_Ice-core.and.Manaloa_to.403ppm_Scripts.Inst.800k_zoom-768x461

CO2 Concentration already over 400 ppm!

Yet, there it is. The evidence of global warming and its accelerating impacts is both definitive and available to those who are willing to look. Plenty of public analyses, whether by James Hansen, Bill McKibben, Naomi Klein, or by the Intergovernmental Panel on Climate Change (IPCC), point to the urgent necessity to keep fossil fuels in the ground. But, how can we accomplish that, and what does that mean for how we live our lives?

The “Greening” of Business-as-Usual

U.S. industrial culture assumes that technological innovation can solve any problem. If we divest all financial assets from coal, oil, and gas, how would we heat our homes and get to work or vacation? The economic culture assumes that new technologies and new materials substitutions will always result from industrial innovation to solve any problem. However, it is far from that simple.

Popular New York Times columnist Thomas L. Friedman finds comfortable answers to all sorts of disturbing problems from Israeli-Palestinian relations to maintaining the U.S. status as the only post-cold-war “super-power.” His simple solution to global warming is the “greening” of business-as-usual. Simply replace dirty energy with renewable “clean” energy sources, including nuclear power, to sustain U.S. economic growth and international domination.[1]

Sound a bit fuzzy? Well, it is. Not to worry, “help is on the way.” Bill Gates has organized what I prefer to call “Bill’s Billionaire Boys Club,” to rescue the planet by investing in the creation of a new “energy miracle” to provide clean energy to a world demanding more and more energy. The “more and more” part is beyond question; it is a key assumption of the prevalent neoclassical economic illusion. That illusion is a given in the economic culture.

Gates’ group of billionaire entrepreneurial philanthropists, which he calls the “Breakthrough Energy Coalition,”[2] would invest their billions in new high tech energy production systems, to be subsidized by the ancillary “Mission Innovation”[3] group of the 20 richest nations, formed to support his program. Gates’ strategy represents the epitome of business-as-usual. As the planet burns, the corporate state lives on…for now.

The influence of Gates’ billionaires and industry as a whole at the COP 21 United Nations climate change conference of the winter of 2015-2016, was profound. For the first time, the gathered leaders of most nations of the world made non-binding commitments to limit global warming to 2 degrees Centigrade above pre-industrial levels. With accelerating observed impacts of climate destabilization, scientists already agree that major devastation would accompany a 2-degree increase in average global temperature. They also agree that 1.5 degrees should be the limit if we are to manage the impacts of global warming without widespread devastating effects.

However, the actual plans of the nations as submitted so far would result in an increase in global temperature closer to 3.5 degrees – catastrophic for human populations. Neither corporate nor government elites offer any viable solution or recourse. Their half-baked futuristic “solutions” constitute a deeper denial of the scientific facts of climate destabilization.

The Failures of Political Economy to Face Global Reality

It is now quite clear that yet to be developed high tech-energy production “solutions” in the context of business-as-usual and continued economic growth cannot constrain global temperatures and the devastating effects of consequent climate chaos. Like the hubris of geo-engineering (and the industrial era itself), their unintended consequences are unpredictable and their pursuit will likely lead to disaster. New technological innovations are already too little, too costly, and most importantly, too late. Instead, we must apply existing appropriately scaled technologies to incorporate into communities reorganized to be locally self-sustaining and ecologically neutral or restorative. (That, of course, would be too boring and too unprofitable for the likes of Bill Gates.)

It is also clear that neither the national or state governments, nor the corporations that drive carbon emissions are capable of curtailing those emissions on their own. Nor will the paltry carbon-emissions reductions they contemplate be adequate or implemented fast enough to avoid the collapse of societies that will inevitably accompany climate collapse. They still fail to provide their insufficient goals with viable means to accomplish them.

Local social transformations are the most energy efficient way to achieve ecological communities to constrain global carbon emissions most quickly. Only social movements arising from civil society can overcome the intransigence of the corporate state. Time is clearly of the essence. The global system of economic growth and financialization will collapse under its own weight within two or three decades. However, if it does so because of the dislocations and disruptions caused by climate destabilization, the effects on humans as well as other living earth systems will be catastrophic.

Peoples all over the world have relied for centuries on stable weather patterns to produce the food and basic subsistence products they need to survive. The industrialized nations must take rapid and massive actions now to curtail emissions of carbon, and the non-industrial nations must prevent themselves from going down the carbon-intensive path to development.

Such actions must also compensate for the positive feedback mechanisms that now accelerate global temperature rise because of ice melt, methane release from tundra, and several others. Scientists are just now beginning to incorporate these self-amplifying features of global warming into their modeling of climate change. Humanity as a whole is way behind the dynamics of accelerating climate destabilization. Whether we can stop it from spinning completely out of control is highly speculative. One thing we can be certain of, however, is that humanity is in for a new Great Transformation,[4] unlike any heretofore experienced.

Where do we turn to find answers to the question of how to re-organize global and local economies to align them with the ecological requirements of re-establishing climate stability? This, of course, is a social science question, a very big one.

 Where are the Social Sciences?

What does economics offer? The neo-classical economics that constitutes the ideological cover for extractive capital is, of course, no help at all. The entire global economy rests on the assumption of necessary, inevitable and endless economic growth – the core cause of climate chaos. Some “outlier” economists have made valuable contributions to understanding the need to move from an economy of earth-plunder to an ecological economy.[5] They argue for an “end to growth,” which we certainly need. That argument is not new, but it has gained little traction in the extractive economies of endless growth.

Nevertheless, we must ask, how do we get there from here? And, how will we live in a no-growth economy? What would it actually look like? Based on decades of experience in the field of global economic development, David C. Korten argues for a “new economy,” constructed in harmony with the living earth systems upon which we depend for survival. To achieve it we have to “change the story to change the future.”[6] But, how can we change the story that dominates the culture when the corporate mass media controls the public discourse, such as it is?

What does political science offer? Sheldon S. Wolin provides what may be the most important assessment of the political economy of the corporate state in his book, Democracy, Incorporated.[7] He reveals the operations of elite-managed pseudo-democracy and its limits, and argues that a popular democracy must recognize the common interests that lead to viable public policy. Wolin argues for the rise of a democratic “counter-elite” that exists to some extent in NGOs and would seek local solutions and encourage local population to “take responsibility for their own well-being,” (p. 291) to counter the contemporary version of the “enclosure” of the commons. It is precisely the struggle between exploitation and commonality that is at stake. (p. 292) But how are the global forces of exploitation and extraction to be overcome when the political discourse is dominated by the dumbed-down mentality of Trump’s Tropes?

We might describe Chris Hedges and Naomi Klein as journalists with sociological tendencies. But, they are much more than that. Hedges’ deep theological training steeped in western intellectual history, combined with his extensive experience as a New York Times foreign correspondent covering wars from Serbia to Guatemala, gave him a rich sociological perspective with a profound moral edge, reflected in his several books, including Death of the Liberal Class and Empire of Illusion. His insights on the American Empire and the failure of democracy and the liberal project reflect not just a deep respect for Wolin’s understanding of inverted totalitarianism but his own direct experience of the devastation wrought by that empire.

In his recent book, Wages of Rebellion: The Moral Imperative of Revolt, Hedges argues that resistance is not carried out for its success, but because it is a moral imperative. He reviews diverse rebellions such as the movement to abolish South African apartheid and the fracking protests in Alberta, Canada, in his call for a new American revolution.

Hedges often says, “I fight fascism not because I will win, but because it is fascism.” That is a moral imperative. Again, we must distinguish calls for change from how to achieve social transformation. Hedges’ call is deeply political and fundamentally moral, but has not grasped the even deeper elements required for social transformation. Political revolution, however righteously conceived, is not the same as social transformation.

Naomi Klein’s The Shock Doctrine[8] had a similar impact on the self-righteousness of American Empire, as did John Perkins’ Confessions of an Economic Hit Man. Klein’s work as a journalist is distinctly sociological and draws heavily on the social sciences in explaining the role of the corporate state in our current dilemma. She detailed the complex machinations of corporations and government in assuring the subservience of various nations to the American Empire.  Perkins gave a complementary insider’s view of the dirty little secrets and clandestine operations of twentieth century American Empire in economically colonizing subject nations. Despite their sociological insights, neither is a social scientist.

However, Naomi Klein’s This Changes Everything: Capitalism versus the Climate[9] may be the definitive work on the scope of the climate crisis and political urgency of taking climate action. Even so, Klein relies heavily on traditional means for political action at the national level – the same kinds of resistance movements Hedges discusses – while acknowledging the importance of growing global social movements of directly affected indigenous groups for climate justice. Despite my admiration of her work, the scope and the scale of social transformation necessary to achieve an ecological society remains underdeveloped in her discussion of political change. The need for change is ubiquitous and comprehensive. Traditional forms of political resistance will not give the Next Great Social Transformation the qualities now essential for human survival.

In search of research findings relevant to social movements and climate change, global warming, and related topics, I turned to the American Sociological Association (ASA) website and its journals. First, searching the American Sociological Review, the flagship journal of the ASA, I found a variety of articles in the last several years related to social movements and their internal workings and contexts that affect direction and strategy.

The ASA Task Force on Sociology and Global Climate Change has produced a collection of essays challenging the standard climate change discourse. Its essays argue for the need to incorporate sociological understandings of the social changes inherent in a massive transformation of the role of energy in society.[10]

The book is a valuable resource for anyone looking into the sociological implications of climate change. Yet, it is barely a beginning. An inherent limitation of social research is that it typically studies various interactions and organizations that exist rather than emerging or future forms. Modern sociology is neither prophetic nor particularly predictive. Most of the work remains to be done and done quickly, which is not typical of academic work.

Prospects for the Next Great Transformation

I have based this paper on the heavily evidenced assumptions that 1) an unprecedented Next Great Transformation of humanity is inevitable in the near future, forced by climate destabilization and by the imminent collapse of the global economy of extractive capital, and 2) that Great Transformation will inevitably entail one of two outcomes.

The first possible outcome of the imminent Next Great Transformation is total societal collapse involving political, economic, and social chaos, massive migration and widespread violence in the struggle for insufficient remaining resources, and likely extinction of the human species. Global supply chains for industrial consumer products, no less basic materials for subsistence, will collapse. In this case, we will have passed the tipping point where re-stabilization of the climate and ecological systems is no longer possible. If we reach that point, the world will be a very different place, highly incompatible with human survival. Species extinction is the most probable outcome of this scenario. Human ingenuity might allow small groups to survive here and there, unless climate destabilization is so severe that it causes complete extinction.

The second possible outcome of the coming Great Transformation has less certainty but some hope. If that social transformation entails comprehensive adaptation of social organization to align surviving human groups with their local ecologies, then it could lead to scaled down but relatively harmonious relations of humanity with our environment. The only viable strategy for stabilizing climate and ecological resources would have to reduce carbon emissions to near zero in the near term to limit global temperature increase to no more than 1.5 degrees Centigrade. That would be a huge undertaking with transformative implications for social organization both global and local.

We can only accomplish that reorganization by radically changing the ways humans interact with each other and with the environment. Such changes will offer the only path to human survival, and, if comprehensive and effective, to a greater human prospect than ever before achieved. Such an achievement will be possible only by abandoning the global industrial growth economy and replacing it with local ecological economies that produce primarily for local consumption.

It is fairly certain that no matter how well we mitigate global warming and adapt to climate destabilization, significant social dislocations and suffering will occur. The great test of humanity will call for a level of human cooperation never seen since the days of small bands of hunter-gatherers. This does not mean that we must limit our technology to spears and arrows.

It does mean that we must finally admit to the necessity of “appropriate technology,” originally advocated by E.F. Schumacher in his book, Small is Beautiful, way back in 1973.[11] That also means we must organize our lives around the necessities and ethical implications of living in the real world. We must honor the nature of our own place in Nature and shape ethical lives around the requirements of harmonizing freedom with necessity. That means we must not merely do whatever is possible to turn a profit, but that we must only use the means (technology) that lead to ethical and ecologically viable ends. Only then will we fully realize human creativity and innovation.

Schumacher argued that modern industrial economies are unsustainable; he offered appropriate technologies as the means for developing nations to attain economic sufficiency by empowering people rather than submitting them to the dominant economic illusion that “bigger is better.” He proposed that we replace technological cleverness with wisdom. This lesson has been lost upon the giant extractive economies of the global north. Applying its implications to the new great transformation of human economies to achieve viable societies within ecological systems will be essential to human survival in the coming decades. Contemporary social science has contributed little to this essential task of humanity. Schumacher provides a model for how social science needs to conduct its work today. Most of that work remains to be done in the narrowing window of opportunity we have left.

[1] Thomas L. Friedman, Hot, Flat, and Crowded: Why We Need a Green Revolution – and How It Can Renew America (New York: Picador, 2008).

[2] The pitch of Gates’ group of billionaires for a finance-capital driven, government-funded program to develop and deploy new high-tech energy production technologies may be found at http://www.breakthroughenergycoalition.com/en/index.html. The group includes most of the luminaries of the super-rich, including Jeff Bezos (Amazon), Richard Branson (Virgin Group), Meg Whitman (HP), Mark Zuckerberg (Facebook), along with various hedge fund billionaires, Saudi princes, and international Businessmen.

[3] The “Mission Innovation” group of 20 of the richest nations describes its intentions to collaborate with the Gates group – the “Breakthrough energy Coalition – at http://mission-innovation.net/.

[4] With considerable prescience, economic historian Karl Polanyi wrote The Great Transformation in 1944, which delineated diverse consequences of the industrial revolution and explored the likely impacts of unfettered extractive capital. Subsequent history has validated his warnings. Yet what I have been calling The Next Great Transformation will be far more consequential for the survival of the human species as well as for the stability of all living earth systems.

[5] The fundamental flaws of the endless growth based economic system are explained, for example, by Richard Heinberg, The End of Growth: Adapting to Our New Economic Reality (Gabriola Island, BC: New Society Publishers, 2011) and Philip B. Smith and Manfred Max-Neef, Economics Unmasked: From Power and Greed to Compassion and the Common Good (Devon, UK: Green Books, 2011). The first, and perhaps the most important warning was E.F. Schumacher, Small is Beautiful: Economics as if People Mattered, New York: Harper Collins, 1973 (Re-issued by Hartley & Marks, 1999, with an introduction by Paul Hawken and comments by several authors)

[6] David C. Korten, Agenda for a New Economy: From Phantom Wealth to Real Wealth (San Francisco: Berrett-Koehler, 2009), and Change the Story, Change the Future: A Living Economy for a Living Earth (Oakland, 2015).

[7] Sheldon S. Wolin, Democracy Incorporated: Managed Democracy and the Specter of Inverted Totalitarianism (Princeton: Princeton University Press, 2008).

[8] Naomi Klein, The Shock Doctrine: The Rise of Disaster Capitalism (New York: Henry Hold, 2007).

[9] Naomi Klein, This Changes Everything: Capitalism vs. The Climate (New York: Simon & Schuster, 2014).

[10] Riley E. Dunlap and Robert J. Brulle (Editors). Climate Change and Society: Sociological Perspectives. 1st Edition (New York: Oxford University Press, 2015).

[11] E.F. Schumacher, Small is Beautiful: a Study of Economics as if People Mattered (New York: HarperCollins, 2010). Blond & Briggs originally published the book in 1973.

The Irony of Crisis and Opportunity

Sometimes irony offers a vision of opportunity. If we are aware of the tragic outcome of a contradiction between the intention and the effects of an action, we may escape tragedy. That awareness may provide a chance for something far better than the original intent. Ignoring such contradictions, we risk disaster and may never notice the opportunity they bring.

Dramatic irony can be traced back to the Greek classics. That is because the ancient Greeks had such a good grasp of the human condition. Human folly often results from continuing down a path our mistaken ideas dictate despite overwhelming evidence that it will lead to tragic consequences.

Today, we rush headlong into multiple converging crises. Power elites have institutionalized and marketed as “normal” the ironies of modern and post-modern life. Individual tragic outcomes of poor choices continue to unfold. However, the very culture of industrial society has embedded a deeper irony in the dominant institutions that shape our thought and control our lives.

We take the imaginary elements of mass consumerism as elemental, natural, and real. The propaganda that drives consumer “lifestyles” has succeeded. The irony of chasing an image of “individualism” by falling victim to mass advertising escapes most consumers. The opportunities to escape the treadmill of lower wages, consumerism, and debt, usually pass by unnoticed. They are not part of the culture, so we do not recognize them.

The Crises of Illusion

A key premise of the industrial economy that drives mass culture is that the answer to every economic problem is more economic growth. To get a sense of the general understanding of its role, I set up a “Google Alert” on “economic growth.” As a result, I get several “alerts” every day, each reporting dozens of media stories whose topic is economic growth. It is a popular topic in the mass media everywhere. I received far fewer alerts on the topic of “climate crisis.”

The almost universally central issue in such stories involves how economic growth can be stimulated, maintained, or increased. Stories about economic growth from all around the world, each assume that economic growth is the engine of human progress. I have yet to find a story via Google Alerts that poses economic growth as a problem for the future of humanity. Of course, I can find such stories by going to climate change websites or a growing number of books on the end of economic growth on a finite planet. Does anyone read books?

Therein lies the irony. The financial structure industrial economies of the world require continued growth in order to service growing debt and return profit on capital. Where there has been “room to grow,” that has worked out pretty well. However, some serious contradictions in that system and their irony are visible to those willing to look. Growth on a finite planet must have a finite limit.

The earth has limits and we are reaching them. Yet, economists such as Julian Simon claimed for decades that technical innovations, resource substitution, and free markets could overcome any such limits.They were believed, and many still hold to such magical thinking.

Growth did not happen so much from internal innovations in technology and economy as it did from exploitation of others. Technology did assist Western exploration and domination of the rest of the world through colonialism, then imperialism. Both provided the material and human resources to foster Western growth. Gunpowder, sailing ships, and the sextant helped get things started. The oppression of native peoples around the world continued for centuries under the guise of assisting in their development. In fact, the Western colonial and imperial nations were extracting their natural resources and exploiting their labor. That continues today, to the exhaustion of both.

Finally, present day regimes of neo-liberal international finance foist “structural adjustment” nations it has forced into debt, to assure their continued financial subordination and exploitation. The whole history of the economically “advanced” nations involves extraction of resources and domination of populations for expansion of economic control of the world. The economic growth of the West, touted for its cultural superiority, succeeded only by oppressing people in other parts of the world. Smug neoclassical economic ideologues bury such facts behind their pseudo-scientific theories that do not stand up to empirical observation.

The global consequences of the system and illusions of economic growth are emerging as a “catastrophic convergence” of multiple global crises.  Growing problems of poverty, resource depletion, financial collapse, resource wars, refugee migration, and of course, climate destabilization all result from the juggernaut of extractive capital and the industrial growth it feeds. The contradictions of the global system of extractive capital are far more complex than Karl Marx could have imagined, but they do contain the seeds of its destruction. We must find ways to make that destruction creative.

Irony and Opportunity

Of course, everlasting economic growth is as much an illusion as a “perpetual motion machine.” Most people recognize the absurdity of a frictionless machine that can run forever without external inputs of energy. However, the ideology of endless economic growth as the source of human progress is a deeply entrenched imaginary in our economic culture. The corporate controlled mass media reinforce the image of “growth is good” daily and hourly.

Nevertheless, the earth is a relatively closed system with one external energy input – the sun. It is also a highly complex array of living earth systems we call ecologies and their living subsystems. Each is interdependent with the others. We humans are a once-small but dangerously overgrown part of that complex. We increasingly disrupt the stability of all the relations between complex ecological systems we barely understand yet need for our own survival.

The deepest irony of human experience resides in the effects of economic growth on the very systems it relies on for its energy and material resources – inputs that keep it going. We live on a small planet and we are not going anywhere, despite fantasies of escaping earth’s problems by space travel. Our problems and their solutions must be faced right here.

The profound irony of our hugely successful trajectory of economic growth is that its failure results from its temporary success. We have achieved, by application of fossil-fuel based energy to technological innovation in production, massive global economic growth. However, that growth in energy/materials extraction consumption, and waste, is disrupting the very earth systems that have sustained it.

Yet, the very same crises forced upon us by our perpetual extractive growth economy, now offer several windows of opportunity. We can solve those crises and save humanity by transforming our relationship to the living earth systems upon which our survival depends. However, that will require abandoning the very perpetual-growth system we convinced ourselves is necessary and inevitable – the endless-growth machine of extractive capital.

Another level of irony is involved. The global crises we created by trying to control our environment can only be averted by “creative destruction” of the system we accept as inevitable. A New Great Transformation of the human systems of economy and technology will happen. However, for human survival, both economy and technology must align with the natural requirements of our environment.

The irony of that opportunity presents a path to a new viable and sustainable relationship to the world we inhabit. To avoid our own species extinction as global climate and ecologies destabilize we must rapidly integrate human activity with the requirements for sustaining our living environment. Only then, living earth systems may re-stabilize. Otherwise, the New Great Transformation will be one of our extinction.

Ironically, the ever-increasing efficiency of industrial production has excluded many from participating in the rewards of the growth economy. Yet the sustainable system we need would do just the opposite. Our understanding of “rewards” must change as we face our condition. Only a vastly more equitable distribution of wealth can be made compatible with the stability of living earth systems.

In The New Great Transformation, we must rely on energy inputs other than fossil fuel, nuclear power, and so-called “bio-fuels.” Conversion to a new ecological economy will inevitably involve much more human energy inputs (work) than are found in the dying growth economy powered by energy stored in the earth. It will also draw upon capturing the boundless ongoing energy inputs of the sun. That new configuration will provide the valuable jobs that the stagnating automated production processes of the economic growth machine have taken away.

The opportunities we face lay in uncharted waters. Yet, take them we must. If not taken, these opportunities will surely disappear, leading humanity to join so many other species in the sixth great extinction now underway. Our crisis is our opportunity. Our greatest challenge offers the greatest opportunity ever for humanity. We must take it or die.

The New Great Transformation of humanity will be one of either complete disaster or a development unprecedented in all of human history. If we act correctly and quickly, we may be able to achieve a new ecological society, even among the ruins of the dying industrial leviathan. We have the knowledge, but can we organize it in effective collective action? We must take this opportunity even though, as is now inevitable, we must go through a period of immense chaos and pain. If we do not, we simply will not survive. Out of chaos can come great creativity. That is what we need now.