Ecological Community and Rights of Nature vs the Technosphere

Thomas Linzey won a lot of lawsuits over corporations impinging on local communities with giant projects that would destroy local ecosystems and make life miserable for residents. He discovered that the corporations would simply re-apply for zoning permits, countering the factors Linzey used to win the lawsuits.

Linzey began to realize that his efforts as an environmental lawyer were no more than delaying tactics because, in the end, the corporations won. By design, most permitting processes heavily favor corporate applicants – just work through the formalities and you get your permit. Linzey turned to a deeper level of resistance – local assertion of community rights.

Industrial.Pig.Farm

Industrial Pig Farms Pollute Rural Communities

We need to heed the principles of the burgeoning community rights movement articulated by Thomas Linzey. See his book, written with Anneke Campbell, We the People: Stories from the Community Rights Movement in the United States (Oakland: PM Press, 2016). His public talks such as “Reclaiming Democracy: How Communities are Saying “NO” to Corporate Rights and Recognizing the Rights of Nature” (DVD: WWW.peakmoment.tv) are inspiring. They air occasionally on LinkTV and Free Speech TV.

Numerous other examples of local community action to regain democracy, also give us hope. Such examples include diverse community actions reported in Sarah van Gelden, The Revolution Where You Live, the “50 Solutions” described in the 20th-anniversary edition of Yes! Magazine, the movements for economic justice described by Gar Alperovitz in What Then Must We Do? and the mutual community-interest grounded left-right political coalitions Ralph Nader describes and advocates in Unstoppable.

The necessity for conscious consumers to constrain their purchases to products that have a minimal carbon footprint indicates the importance of the old maxim, “think globally, act locally.” The problems caused by global warming are global. Yet, most of the actions we can take are local. Even more importantly, the ecosystems we must protect and those we must restore are mostly local. Despite the consumer bubble in which we live, we all depend on the ecosystems dying around us.

We must think locally about our ecosystem. Merely recycling the waste from profligate consumption is, for too many, a distraction from changing the culture of waste itself – what Phillip Slater a long time ago called “the toilet assumption.” We must constrict the endless-growth economy and replace it with viable local ecological economies. That will entail purchasing only those things we really need, are durable, and don’t damage the biosphere. We must fully exploit the technical knowledge we have to help us shrink the destructive technosphere and reassert the Rights of Nature. Otherwise, we will not be able to restore the biosphere or our proper place in it.

For more on defending Nature (and us) from the technosphere and establishing ecological communities, see other posts at www.TheHopefulRealist.com.

Being David Brooks in the Bowels of the Green New Deal

Many consider David Brooks the voice of conservative reason In America. After all, he has even published some almost sociological books on matters of character, family, and progress toward ‘the American dream.’ And, he presents himself as a soft-spoken empathic analyst on the Sunday talk shows and in his New York Times column.

David.Brooks_New-articleInline_400x400Brooks may even entertain a valid point about the craziness of Trump or some of his extreme white nationalist supporters being a bit off target. He always seems to be concerned about protecting basic American values. That is why his entry into the surge of right-wing sniping at the persons and policies behind the congressional Green New Deal (GND) resolution might seem plausible to some. After all, most folks have not read its 14 pages.

Democracy of the GND

Offered up in the House of Representatives, the Green New Deal stands out as a unique document in the history of the Congress. It is a call to the U.S. government and the American people to mobilize on a scale analogous to the mobilization of American society to fight World War II. It is the first statement I have seen from any branch of the federal government that directly confronts the urgency of the crisis of impending climate collapse.

Brooks’ objections come off as almost objective comments on the failures of a few naïveAOC idealists. He fears they would attempt to solve the nation’s and the world’s problems by dictates from newly centralized government authorities. If we are to believe Brooks, Alexandria Ocasio-Cortez, Ed Markey, and the dozens of other congressional sponsors must be a bunch of old Stalinists. He claims that “the left” has “embraced elitism” by using the GND to centralize power.

Reactionary Elitism in Freedom’s Clothing

That is not only a complete misrepresentation, but it entirely misses, or should I say dodges, the main point of the Green New Deal. The climate crisis is real and it is now. Only by abandoning the elitism of the corporate Democrats and the plutocratic Republicans can we achieve social and economic justice. Congress can achieve that by initiating a Green New Deal that mitigates many of the disastrous consequences of the neoliberal corporate global economy they have fostered.

They may mouth platitudes of social concern like David Brooks does, but the corporatist right in both parties has always objected to the government doing anything to solve the nation’s problems, claiming “the private sector” can do a much better job. (Just take a look at privatized prisons, education, and the tortuous internment of the children of asylum seekers for an answer to that question.)

When it comes to assessing the potential impact of the Green New Deal, David goes right off the rails. He falls flat into the swamp of corporatist objections to any government involvement in efforts at achieving social progress. After all, that might impinge on his faith in the trajectory of the corporate state and its extreme fantasies of staying the course of business as usual.

Far more importantly, however, Brooks’ character assassination of the GND and its supporters implicitly denies not only the validity but the overriding urgency of the climate crisis we all face, like it or not. Instead, he reverts to the classic redbaiting of the past in his vain attempts to silence the voices of concern with people and planet.

Hopeful Realism vs. Political Climate Denial

How can Brooks characterize a call for community proposals for reducing carbon emissions based on the science and funded by the federal government, as a play for centralized power? Oh, there you have it. Government funding means taxing the rich and the giant corporations since the concentration of wealth leaves everyone else with marginal incomes. The top 100 corporations cause the majority of carbon emissions. And AOC would dare to institute a 70% marginal income tax rate, almost as high as we had in the 1950s, the most prosperous era for everyone in the USA.

For Brooks, the climate crisis is not even an issue. He denies it by omission. Instead, he focuses on political semantics. He dodges the question of whether the GND is “socialist” or not, embarrassed by his fear of the comfortable acceptance of the democratic socialist ideas embedded in the original New Deal. He shapes his inferences about the GND’s broad provisions to fit the terrifying characteristics of a dictatorial socialist state. Never mind that the sponsors of the resolution are all staunch decentralists, social democrats, and plain old fashioned liberals, who are just as concerned with overbearing bureaucracy as David ever was.

David Brooks would rather vilify the new hopeful realists in Congress than face the fact that the corporate state he equates with individual freedom is unsustainable. A New Great Transformation has begun and we need to take charge of our fate within the conditions that our profligate waste has created. The Green New Deal is merely a tiny step forward, or more accurately, a recognition of necessity. Wake up, David.