The Manchurian President and His Great Wall

Remember the old movie, The Manchurian Candidate? The 1962 political thriller depicted a veteran of the Korean War, who had been brainwashed while a prisoner of war, to assassinate the leading presidential candidate so that the vice-presidential candidate could win the presidency. A secret “palace coup d’état” would then impose a draconian suspension of democracy in service to the KGB.

A 2004 remake starred Denzel Washington playing the other veteran who knows something is wrong. The remake updated the conflict to the Persian Gulf War and the perpetrator to a U.S. corporation, “Manchurian Global.” A slick candidate for the U.S. presidency has been “brainwashed” to do the bidding for a foreign power – a corporation foreign to American democracy, that is. The inevitable struggle between good and evil ensues.

The Manchurian Candidate Wins

I think we have an apt metaphor here for the rise of Trumpery, the results of which we all now experience. However, these days the president may or may not be helping the Russians. But they appear to have helped him jam the culture of core American values and national security in service to the Billionaire Class and especially his own (secret) global financial interests. The whole thing, morally as well as socially and economically, is far, far away from serving ordinary Americans. It is, in a word, foreign; the new normal of political corruption has infected many Americans through the demagoguery of the Manchurian President. He had come out from behind the wall of privileged wealth to claim common cause with the people. Total betrayal.

The financial and corporate elites in whose interest Trump promulgates endless executive orders are foreign in every way but their rhetoric. They care no less for the public interest than does the Manchurian President. The Vicar of Venality encourages the congress of Republican corporatists to trash the modest Affordable Care Act in favor of massive tax cuts for the super-rich, disease and death for the “losers” — us. He stifles as many federal agencies that work to protect the public interest from plunder capital as he can. He viciously assaults public discourse via hateful twitter tropes.

Atomic TrumpThe “Reality TV” show that now guides the nation entails the Branding of the President as the only real “winner” among the rest of us “losers.” The amoral Trump Brand touts greed and meanness as its central principle for gaining the power that allows him to take what he wants, whenever he wants, from whomever he wants — from contractors or employees who he refused to pay to pretty women he feels entitled to grope at will. We must realize that he projects this evil vindictive brand across the world in our name. Our nation’s security suffers for it.

More Shocks to Come

These are dangerous times and we all need whatever bits of useful advice we can garner to counter the Manchurian President. That is why I recommend you read Naomi Klein’s latest book, which gives valuable insight into both Trumpery and its application of the neoliberal economic (and political) “shock doctrine” to our own nation.

The first few chapters of her new book, No is Not Enough: Resisting Trump’s Shock Politics and Winning the World We Need, integrate Klein’s insights from previous books on branding, disaster capitalism, and the climate crisis, to offer what may be the most intelligible answer to the question, “What is Trumpery?” Her new video, “How to resist Trump’s shock doctrine,” outlines some key actions the rest of us should take. Check it out. Let me know what you think.

The history of the American political economy exposes a very long and persistent attempt by privileged elites to destroy the democracy that would interfere with the completion of their hegemony. Nancy Mclean’s new book, Democracy in Chains: The Deep History of the Radical Right’s Stealth Plan for America, makes one thing very clear. Much of what passes as ordinary “conservative” politics is part of a larger plan to destroy democracy in America.

The Great Wall of Trump’s racist misogynist rhetoric symbolizes something far more sinister than a physical deterrent to illegal immigration, instilling fear of the infiltration of terrorists, or Trump’s juvenile denigration of women and anyone not a U.S.-born white male. Of course, it elevates a certain xenophobic fear of the other in an uncertain world, adding to the angst that breeds the extreme nationalism and racist scapegoating that demagoguery has always encouraged and exploited.

Naomi Klein emphasizes in No Is Not Enough, that as aberrant as he is personally, Donald Trump is in a much deeper sense the logical result of the campaign to destroy democracy in the name of a libertarian future for the super-rich. His actions are a perfect fit for the neo-liberal agenda of the billionaire plutocrats who would rather not have to deal with a democracy in their quest for total power.

Transcending Trumpery

Trumpery is not so much about building a physical wall on our southern border as it is about reinforcing and extending the Great Wall of Disparity dividing us all off from those 600 Super-rich who make up the 1% of the 1% of wealthy Americans who gain from his policies. The tweets are his personal form of the much broader distractions the corporate mass media propagate daily to redirect public attention from the plunder of the our commonwealth.

As Robert Schenkkan’s brilliant new play, “Building the Wall” demonstrates, the achievement of a fascist state will come through the creeping engagement of ordinary ‘functionaries’ (people) in the machinations of oppression. The ultimate result – genocidal practices that remain at the core of the cultural heritage of the corporate state – further delay the unfinished American Revolution. It was integral to Canada’s colonization of indigenous peoples as well. Given the national political situation, resistance must continue. But the remaining viable path to survival of humanity in spite of the plutocrats is to transform local communities to harmonize with their ecosystems and each other to thereby replace the plutocracy with direct local democracy. Only such a transformation can at last complete the American Revolution.

Dangerous Transitions in the New Great Transformation

Humanity is entering a New Great Transformation like no other. This transformation is not the first, but it may be the last. That will depend on human action and whether we act quickly, both globally and locally.

Perhaps the first great transformation was the discovery and control of fire, according to renowned biological anthropologist, Richard Wrangham (2009). Controlling fire allowed the habilines (Homo Habilis) to evolve into the small jawed, small toothed Homo Erectus, because eating cooked food released far more energy with much less work than hunting, gathering, and eating raw foods. Cooking provided the extra low-cost energy the brain needed to grow and produce Homo sapiens – us. Then, of course, the agricultural revolution was a transformation that produced surplus food, allowing the specialization of skills. That resulted in complex forms of social organization, such as kingdoms and empires.

The New Great Transformation

The industrial revolution was described by Karl Polanyi as The Great Transformation (1944), largely because it turned society on its head as a result of the new economic organization industrial capital forced upon it. In pre-industrial societies, culture had always embedded economic activity within societal norms and values. Now, society became an appendage and subservient to the new economic order. We are now at the end of the industrial era, entering a planetary New Great Transformation, caused by the global excesses of extractive capital and the “technosphere” it has created.

mass_extinctions_Annenberg.Learner

Five Mass Extinctions. Credit: Annenberg Learning

Unbridled economic growth and profligate waste have destabilized the climate and most of the Earth’s ecosystems, precipitating The New Great Transformation. The vast disturbances of ecosystems around the world due to global industrialization has triggered the sixth great extinction of species around the world. The converging global crises of humanity now force us to choose between rapid ecological harmonization and restoration or societal collapse, and possibly our own extinction.

We must now seek a just transition from the converging crises of economy, ecology, and climate to survive the New Great Transformation. We must transform the global political economy of industrial-consumerism and its vast injustices into located ecological communities. We must restore living Earth systems if we are to survive as a species.  The most difficult obstacle to a just ecological society may be in our own minds. We must overcome the many vestiges of the fossil-fueled industrial-consumer culture that remain, especially in our everyday thinking.

We need to shape new visions about issues like adaptation versus mitigation of global warming. Only by transforming society itself can we create sufficient food security, green jobs, clean technology, and low-carbon transportation. At the same time, we must resist the Trumpist resistance to societal and ecological transformation. To achieve a viable just transition requires us to transform in unprecedented ways how we live in our environments and relate to each other.

Dangerous Transitions: Creativity or Collapse

To avoid the greatest dangers of the New Great Transformation of Earth’s ecosystems and climate (their collapse), we must transform our economy and society to achieve ecological communities where we live. Only a rapid massive societal transformation will avoid societal collapse. Our transformation must reach much deeper than simply transitioning to lower-carbon consumerism within the existing global political economy. Waiting for the next election cycle is entirely inadequate.

While resisting the political resistance to energy and ecological transition, we must transform our own residential enclaves, including “sacrifice zones,” into self-sustaining ecological communities. They still depend heavily on the fossil-fueled corporate state, but must become autonomous yet interdependent ecological communities, in part by replacing fossil fuel and radically reducing energy consumption and waste. Two key factors are involved.

First, we must get over our illusions of techno-industrial invincibility. Documented cases of societal collapse due to disrupting the ecosystems upon which they depended, consistently resulted from societal failure to respond to the destabilized ecosystems those societies caused. (See, for example, Jared Diamond, Collapse (2005), and Joseph Tainter, Collapse of Complex Societies (1988).) We are not immune, but this time the danger we face is global and local.

Second, diverse sources of evidence of an emerging New Great Transformation, even more profound than the industrial revolution and its aftermath, reflect great danger yet offer great hope. The hope resides in new forms of community action such as those reported in Sarah van Gelden, The Revolution Where You Live (2017) and the “50 Solutions” described in the 20th anniversary edition of Yes! Magazine. Movements for economic justice described by Gar Alperovitz in What Then Must We Do? (2013) and the mutual-interest grounded left-right coalitions Ralph Nader describes and advocates in Unstoppable (2014) also give hope for change. We must act in our common interests by transforming the way we live, where we live.

Assertions of community and municipal sovereignty such as those described by Thomas Linzey and Anneke Campbell in We the People (2016), provide a viable model for action. These local movements involve some form of what John Brown Childs calls Transcommunality (2003). Such working together in respectful yet autonomous interdependence embodies the principles of the Haudenosaunee (Iroquois Confederacy) Longhouse, the L.A. gang-peace movement, and other indigenous examples of cooperation in diversity such as the gathering of Earth protectors at Standing Rock. Mutual aid in establishing ecological communities must replace dominance by the technosphere (Orlov, 2017), thereby increasing human autonomy, self-sufficiency, and freedom from societal and ecological chaos.

As we face the power of growing Trumpist political resistance to climate and justice action, we must find ways to make the urgently needed human ecological realignments now. We must transform society where we live to avoid societal collapse. The creation of ecological communities where we live has become the most viable form of resistance to the dark money and the out-of-control plutocracy if feeds. It is the most difficult for state violence to control. Resist tyranny by replacing the corporate state with ecological communities that restore living Earth systems and humanity itself.

REFERENCES

Alperovitz, Gar. 2013. What Then Must We Do?: Straight Talk about the Next American Revolution. White River Junction, VT: Chelsea Green Publishing.

Childs, John Brown. Transcommunality: From the Politics of Conversion to the Ethics of Respect. 2003. Philadelphia, Temple University Press.

Diamond, Jared. 2005. Collapse: How Societies Choose to Fail or Succeed. New York: Penguin Books.

Gelden, Sarah van. 2017. The Revolution Where You Live: Stories from a 12,000-Mile Journey Through a New America. Oakland: Berrett-Koehler Publishers.

Linzey, Thomas, and Anneke Campbell. 2016. We the People: Stories from the Community Rights Movement in the United States. 2016. Oakland, PM Press

Nader, Ralph. 2014. Unstoppable: The Emerging Left-Right Alliance to Dismantle the Corporate State. New York: Nation Books.

Orlov, Dmitry. 2017. Shrinking the Technophere: Getting a Grip on the Technologies that Limit Our Autonomy, Self-sufficiency and freedom. Gabriola Island, BC: New Society Publishers.

Tainter, Joseph. 1988. Collapse of Complex Societies (New Studies in Archeology). Cambridge, UK, Cambridge University Press.

Wrangham, Richard. (2009) Catching Fire: How Cooking Made Us Human. New York: Basic Books.