Water Wells and Appropriate Technology

When my well failed a while back, I had just begun re-reading E.F. Schumacher’s book, Small is Beautiful: Economics as if People Mattered. It is a remarkable book, even more relevant today than in 1973, and available in many newer editions. Schumacher’s perspective of “Buddhist Economics” emerged from his experience as an economic development expert in Burma and his time spent in a Buddhist monastery there. The viewpoint he expressed was more profound than recent, though valuable, critiques of neo-classical economics and the endless-growth economic ideology.

5e47df09c0fca445cf795801139960aa--water-well-drilling-rigsI watched Daniel and his helper set up the big well-repair rig with its crane and other equipment required for such jobs. The engine was running, supplying the power for the hoist and crane. Several other mechanical devises allowed them to raise then secure the pipe, wiring, and connectors, holding them in place. That allowed them to disassemble the wellhead components to make their repairs. Fortunately, the problem turned out to be an intermittent short in a wire not adequately secured, allowing friction to produce a sporadic failure of the pump to maintain water pressure. The fix was relatively cheap, far better than having to deal with an exhausted well.

Work and Energy

It was interesting to watch the merging of manual labor with fossil-fueled powered equipment. I started thinking of how they might accomplish such work without burning so much fossil fuel. Clearly, the men needed a lot of power to leverage their work with the manual tools. Electrical motors powered by lead-acid batteries recharged by the truck’s engine drove the equipment.

If an electric motor drove the truck itself, powered by its own batteries, the whole operation would have been relatively free of carbon emissions. However, if the battery charging system back at the shop got its electricity from the grid, powered mostly by coal-fired and nuclear power plants, such a system would still contribute carbon to global warming.

If an array of photovoltaic solar panels charged all the batteries, however, the whole system would be mostly free of carbon emissions. All of the necessary technology for such a setup exists today. Like any system, it would require new investment. As far as I know, nobody has set up such configuration yet although the technology is available.

In order to achieve a low carbon footprint, we do not need to give up the necessities of modern life, though we will have to curtail significantly our profligate “consumer lifestyle”. After decades of delay in taking significant climate action, recent research findings demonstrate that we have reached the tipping point where only radical societal transformation can constrain the most severe climate chaos, ecosystem collapse, and species extinction.

Transforming Energy and Society

No minor “ecomodernist” tweaks of green consumer products will be enough. Nor can risky illusions of geoengineering the atmosphere address the deeper problem of the “technosphere” overshooting the Earth System’s capacity to carry its destruction. We must redirect current massive investments of capital into the doomed financialized globalized economy of growth toward replacing it with appropriate technology locally applied.

We need to convert our power generation to emissions-free technologies that are available today, and not waste energy on the pursuit of high-tech trivia. We have the knowledge; we need the action, now. We will have to give up the excessive consumerism and the reckless waste of the growth-at-any-cost global economy. Fewer ephemeral consumer products, replaced by carbon neutral, higher quality necessities, and a refocusing on human values as their measure, are all necessary. That will mean that society will have to run the economy, not the other way around. For more on carbon emissions, ecological overshoot, and the costs of affluence, see other posts at www.thehopefulrealist.com.

The Great Jobs Myth and the Transformation of the Growth Economy, Part II

The pervasive acceptance of conventional economic theory as a “natural science” that gives us guidance for dealing with our economic lives is one of the biggest obstacles to understanding and making rational choices about the converging crises of our time.  Simply put, the fundamental flaw in conventional economics is that the economic system it promotes as a natural system operates in an ecological vacuum.  In the real world, however, economic policy confronts actual obstacles to its illusion of endless economic growth that it cannot overcome.  That is why the choices ahead are so difficult and will require massive social change.

The economics profession initially struggled to be recognized as a science, just like physics.  That recognition eventually came, but was not entirely justified.  Philip B. Smith and Manfred Max-Neef[1] have powerfully demonstrated how the scientific limits of economics were overcome by clever conceptual illusions and political alignment with the forces of wealth and power in society.  That has gone so far that, for example, the Koch brothers now control the hiring of economics faculty at Florida State University, having cut a deal that allows them veto power over faculty hiring in exchange for monetary support for the department.  So much for independent intellectual exploration in that academic setting.  The economics departments of high ranking universities around the nation are more subtly influenced by expectations tied to financial support from major corporations.  No wonder fields like ecological economics, which examines economic systems in relation to the ecological systems in which they operate, are so commonly excluded from such programs.

A few forward looking economists such as Rob Dietz and Dan O’Neill,[2] and Richard Heinberg,[3] have begun to unmask the myths of the orthodoxy of the Economics of Endless Growth and the false assumptions at its base.  As we reach the planetary limits to economic growth, the new ecological economics is an emerging attempt to build a basis for a steady state economy consistent with the carrying capacity of the biosphere.  Much remains to be done on figuring out how to respond to and manage the Great Transformation to the new economic reality.  The economists mentioned here have outlined some of the changes needed, but little has been said of how to accomplish them.  Gar Alperovitz[4] has extended that discussion, focusing on nascent democratizing economic organizations forming at the grass roots level.  That will be increasingly important, but strategy and tactics for getting there from here are the key factor which is both most important and least elucidated.

It is quite clear that electoral politics are so dominated by the corporate forces that sustain conventional growth-at-any-cost economics in their own short-term interests [quarterly profits and stock prices as well as obscene executive pay and bonuses] that getting reasonable independent people elected in the near term is highly unlikely.  The only other option is the building of a social movement from the bottom up.  The American people are not nearly as stupid as the plutocracy imagines.  People know something is very wrong, even when they don’t connect it to their own economic behavior.  Extant climate disruption has already overcome the corporate propaganda of climate-denial, but what’s a concerned citizen to do?

The news that a coalition of seventeen of the world’s biggest private foundations has announced that they are divesting their holdings of nearly $1.8 billion from fossil fuels corporations[5] indicates one thing.  Consciousness can change and change can become exponential; that is how emerging non-violent social movements are realized.  350.org was initially ridiculed for its plan to pressure educational institutions to divest their endowments from the fossil fuel industry.  But it is happening.  A much broader movement is needed, however.

Integral to modernity is the decline of the solidarity of natural social groupings (family, village, clan, etc.).   The discontent resulting from economic individualism could be countered by engagement in the very kinds of social movement that are needed to confront the otherwise overpowering force of corporatocracy.  Out of participation will come change in self-awareness.  If [when] Obama’s absurd “all of the above” [ultimately anti-ecological] energy policy results in approval of the Keystone XL pipeline, a new surge of activism will facilitate the larger social movement – and solidarity – necessary for change when conventional politics are locked out by corporate financial control.  What most middle-class “progressives” don’t quite understand, yet, is that the necessary massive reductions in CO2 and methane emissions will radically alter their consumer “lifestyle.”  That shock, sobering as it will be, must lead to massive collective action by new social groupings grounded in the human interest – not individual selfish short-term interests –  so that the broken fossil-fuel economy can be transformed into a new ecological economy never before seen.

[1] Philip B. Smith & Manfred Max-Neef, Economics Unmasked: From Power and Greed to Compassion and the Common Good. Devon, UK: Green Books, 2011.

[2] Rob Dietz & Dan O’Neill, Enough is Enough: Building a Sustainable Economy in a World of Finite Resources.  San Francisco: Berrett-Koehler, 2013.

[3] Richard Heinberg, The End of Growth: Adapting to Our New Economic Reality. Gabriola Island, BC, Canada: New Society Publishers, 2011.

[4] Gar Alperovitz, What Then Must We Do? Straight Talk About the Next American Revolution.  White River Junction, VT: Chelsea Green, 2013